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The Bureau of Jewish Education of Greater Boston with New Directions in Catholic-Jewish Dialogue


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The Bureau of Jewish Education of Greater Boston

with

New Directions in Catholic-Jewish Dialogue

A program of the Anti-Defamation League, New England Region and the Archdiocese of Boston

Activities for Jewish Youth

and

Resources for Teachers

Relating to the film

The Passion of the Christ

Developed by:



Naomi F. Towvim,

Curriculum Consultant, BJE, Boston and Co-Director, New Directions in Catholic-Jewish Dialogue



Dr. Judith Avnery,

Education Consultant, Boston-Haifa School Partnerships Coordinator, BJE, Boston



Celia Sirois,

Instructor in Sacred Scripture, Archdiocese of Boston and Co-Director, New Directions in Catholic-Jewish Dialogue




INTRODUCTION

Mel Gibson’s film about the crucifixion of Jesus, released in February 2004, has caused much concern in the Jewish community because of the way it presents the Jews at the time of Jesus and because of its graphic violence. But it is also a “teachable moment” for the good-willed in both the Jewish and Christian communities.


From a Jewish perspective, we realize how little our young people know about Christianity today and its Jewish roots, and even more to the point, how little they know about some aspects their own history. The film can be an incentive to learn about Second Temple Judaism (the time of Jesus), the period following the destruction of the Temple, the history of Passion plays and Christian teaching of contempt for Jews.
Attached are suggested materials and activities to help Jewish teens and young adults exploring some of the issues raised by Mel Gibson’s film and its possible impact on the Jewish community. There are brief introductions for the teacher/leader and directions and ideas for teaching the materials. Some of the materials and activities we have written ourselves; some combine our own with others’ to create a lesson. Wherever materials have already been developed by others we have described them briefly and then referenced the website or other resource where they can be found. In addition, we have provided annotated websites of some informative resources for teachers and young adults
Note: It would be wise to notify the parents of students before using these materials or before teaching classes about Jesus, Christianity or the Gibson movie.
ACTIVITIES
1. Responding to a Variety of Perspectives on the Film

This activity familiarizes students with the “talk” around the film while providing them with information to understand how they can counter comments from Christians that might make them feel uncomfortable. It is also a vehicle for teaching them a few facts about Jews under Roman rule during the Second Temple period. It is important for the students to understand that many of the statements on the left side of the chart are not meant to be antagonistic or anti-Semitic. Many of them come from watching the movie or arise from lack of knowledge. Nevertheless, they are statements to which we, as Jews, need to respond, for ourselves, if not to those who make them.



Materials:

  • Attached:

a) chart: What you Might Hear, What You Can Say - Complete (copy one per student)

b) chart: What you Might Hear, What You Can Say - Activity version ( List of statements and

unnumbered responses to be cut into “cards” for matching)


Lesson Summary

In groups, students decide which responses are best for which statements. Students come together to explain and defend their choices.


Divide students into groups of 2-5 students. For each group of students, photocopy one list of statements without responses and one list of unnumbered responses. Cut the list of responses into “cards” and give one set to each group. Provide each student with a copy of the completed chart (with the numbered responses) AFTER the activity.
Ask each group to match the responses to the statements. After 15-20 minutes, call the groups together to share and explain their matches. Have each group report on the same statement- response before moving to the next one. The object is to find the “best” response to each statement, to create understanding of, and discussion around, the responses, not necessarily to reach the “right” one. Depending on time, you may want to have the students share only some of the responses. Try to select the more ambiguous ones. Groups that offer a new “statement”(#10) probably should have extra time to report. Give the students the completed chart to take home.
2. Crisis in Judea: Second Temple Judaism -The World of Jesus
The activity taken from the Boston BJE’s curriculum unit, Dilemmas and Adaptations*, simulates a discussion among some of the Jewish groups that existed in Judea during the first century C.E. Each group, representing a different Jewish “party”, has to decide on a policy to pursue regarding Roman rule. Alliances and negotiation help decide which policy will be accepted by all.
The students will become more conversant with the history of this period, especially the diversity of Jewish thought, politics, religion and dispersion of communities at the time of Jesus. By understanding this as well as the importance and dominating nature of Roman rule at this time, the students can come to appreciate why the accusation that “the Jews”—meaning all the Jews—were responsible for killing Jesus is highly unlikely, if not impossible. They will also appreciate the difficulty of accepting the notion presented in the film (and the gospels) that the Romans were pushed around by the Jews, when it was, in fact, the other way around.

Materials
Attached:The Judean Crisis: Decision in the Sukkah” from Dilemmas and Adaptations, (BJE, Boston) *

9 pages attached, includes teacher’s guide for this lesson.

Lesson Summary

Divide the students into small groups. Assign each group one of the “parties” gathered in the sukkah. Each group needs to decide which policy toward Roman rule they will urge the Judean leaders to adopt (4 policies, 7-8 groups). Students learn about their group and discuss the various policies. A preliminary vote will indicate whether any groups decided on the same policy which policies, if any, seem to prevail. Students should then ally themselves with other like minded groups and present their arguments to one another, trying to come to consensus. Depending on how much time you have, you could bring in some adults to be the “Judean leaders” who will accept or refuse the policy decision, or decide among whatever choices remain.


* The full high school curriculum unit , Dilemmas and Adaptations: Spotlights in Jewish History, explores how Jews have maintained their traditions while adapting to the cultures in which they have lived, from the Babylonian exile until the end of the seventeenth century. It may be ordered by calling the BJE 617- 965-7350 x248 or by e-mail at sberke@bje.org


3. Mel Gibson’s “The Passion of the Christ” -- Suggested Lesson Plan for Teens and Young Adults from The Auerbach Central Agency for Jewish Education - Philadelphia

Phone # 215-635-8940


Lesson Summary

This lesson has students study the topics listed below in small groups (each group studies one topic) and then share their findings. Materials are clear and easy to understand and include “talking points” to emphasize.



Who was Jesus?

What does the word “messiah” mean? Why don’t Jews accept Jesus as the messiah?

What did Jesus teach? Does Judaism agree or disagree?

How did Jesus die?

Where did the accusation come from that Jews are “Christ-killers”?

Why is there concern over Mel Gibson’s film?
www.acaje.org
info@acaje.org

OTHER RESOURCES FOR TEACHERS
A. Talking to Our Children about Jesus

Rabbi Richard A. Block of Temple Tifereth Israel, Cleveland, OH.

In Question and Answer form, Rabbi Richard Block gives clear, understandable answers for Jewish children as young as fourth or fifth grade.
B. Talking with Our Christian Friends

Rabbi Block also has a suggested conversation guide for Jewish-Christian dialogue around the Gibson film.


A and B. http://www.ttti.org/announcements.asp?id=1693

C. Facts, Faith and Film-Making: Jesus’ Passion and Its Portrayal –A Study Guide for Viewers and Reviewers – From The Christian Scholars Group on Christian-Jewish Relations.

Headings: What’s the Fuss? - Is this Fair? - Whose Story Is It? (the four gospel accounts) - Who Is Responsible for Jesus’ Death? - How Is the Story Told? - What’s the Point?

In four pages (may be printed on 11”x17” paper and folded to form a four-page “booklet”) this informative, well-written guide to ANY passion play or film—not Mel Gibson’s in particular— touches on all the important information you’d need to consider in watching a play or movie about the crucifixion of Jesus. It contains discussion questions and why the “Christian good news” does not have to be “bad news for Jews”.
C. http://www.bc.edu/csg

D. Everything you ever wanted to know about Mel Gibson’s Film

Click on Mel Gibson’s “Passion” at the bottom of the page for everything you ever wanted to know about Mel Gibson’s movie. You will find many reviews and comments about the film. See especially Philip Cunningham’s review that details what is biblical what is not, and what in the film violates Catholic teaching. This site also has references to Catholic church documents from Vatican II and the National Council of Catholic Bishops that reverse the teaching of the deicide charge against Jews and how to portray the death of Jesus in passion plays.


D. www.bc.edu/cjlearning


E. The Boston Globe February 10, 2004

Actor’s Film of ‘Passion’ is Others’ Fury” By Michael Paulson and Ty Burr

A thorough treatment of the issues and events in the controversy surrounding Mel Gibson’s “The Passion of the Christ”, before its release.
F. The Boston Globe February 22, 2004

Troubled Passion”



Crucifixion Plays Provide Action And You-Are-There Drama. They Also Get the Gospels Dangerously Wrong. By Stephen Prothero
Stephen Prothero is head of the Religion Department at Boston University. This is a beautifully written article about the history of, and current context for, passion plays and the choices Gibson made vis-a-vis the gospels and history. “To emphasize Jesus’ death is to highlight the fact that some Jews were set against him. To emphasize his life, on the other hand, is to embed Jesus in Jewish culture”
E and F. www.boston.com
(Go to “search the Globe” on the home page; Choose “past 12 months”; Fill in title of article)

G. Newsweek – February 16, 2004

Who Really Killed Jesus? What History Teaches Us: The Storm over Mel Gibson’s “The Passion” By Jon Meacham

This is a well-written, detailed article that contrasts the film with what we know from historical sources and indicates what in the movie is from the gospels and what isn’t.. It is probably better to access this from the magazine itself, though the website includes the entire article and the pictures. What it doesn’t include are helpful, inserted boxes that summarize information under the headings, “The Movie: …The Facts:”. To access this on line, you need to register and pay $2.95 for a single article.


G. www.newsweek.msnbc.com
(Go to “search Newsweek” on the home page; Fill in title)

For questions or more information contact

Naomi Towvim or Judy Avnery at the Boston BJE, 617-965-7350 x230 or x238

Celia Sirois 781-826-9810



ntowvim@bje.org ; judya@bje.org ; celiasirois@aol.com





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