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Complete Bibliography of Lonergan Studies


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Reviews


Laflamme, Raymond and Gervais, Raymond (eds.). Le Christ hier, aujourd'hui et demain. Jay, Pierre. Esprit et vie 93 (1983) 684-85.

Gives a paragraph to Lonergan's "Christology Today..."

Coffey, David. Believer, Christian, Catholic... See :LSN 9/1 (1988).

Fisichella, Rino. Gregorianum 68 (1987) 403-404.

Conn, Walter. Christian Conversion... See LSN 7/4 (1986).

Anon. Monastic Studies, No. 17 (Christmas 1986) 260.

Byrne, Lavinia (et al.). The Way 28 (1988) 186.

Cooper, Eugene J. Louvain Studies 13, 2 (summer 1988)190.

Smith, Joanmarie. Religious Education 82 (1987) 651-52.

Sneck, William J. Theological Studies 49 (1988)194-95.

Watson, David Lowes. International Bulletin of Missionary Research 12 (1988) 91-92.

Happel, Stephen and Walter, James J. Conversion and Discipleship... See Newsletter 8/2 (1987).

Watson, David Lowes. International Bulletin of Missionary Research 12 (1988) 91-92.

Helminiak, Daniel A. The Same Jesus... See Newsletter 7 (1986)10.

Rattigan, Mary T. Horizons 15 (1988) 174-75.

Helminiak, Daniel A. Spiritual Development ... See Newsletter 8/2 (1987).

Bain, Homer A. The Journal of Pastoral Care 41 (1987) 281-83

- Hinojosa, Juan-Lorenzo. Spiritual Life 33 (1987) 245-46.

Lawrence, Fred (ed.). Lonergan Workshop 6. See Newsletter 8/1 (1987).

Brito, E[milio]. Ephemerides theologicae lovanienses 63 (1987) 444.

Lenfers, Dietmar. Search for Truth: ... See Newsletter 7/3 (1986).

O'Mahoney, Kevin. Afer 25 (1983)188-89.

Lovett, Brendan. Life Before Death:... See this issue of Newsletter.

McNulty , Sean. Asia Journal of Theology, 2/1 (April 1988) 198, 200-205.

McCarroll, Joseph. Journey to the Centre of the Person. See Newsletter 7/4 (1986).

Bastable, Patrick. Philosophical Studies 31(1986-87) 453.

Meynell, Hugo. The Theology of Bernard Lonergan. See Newsletter 7/3 (1986).

Brito, E[milio]. Ephemerides theologicae lovanierses 63 (1987) 443-44.

Viladesau, Richard. Answering for Faith ... See this issue of Newsletter.

Copeland, Eugene J. Missiology: An International Review 3 (1988) 363-64.

Webb, Eugene. Eric Voegelin:... See Newsletter 9/2 (1988.

McCarroll, Joseph. Philosophical Studies 31(1986-87) 466-70.


Dissertations & Theses


Carruthers, Gregory Huntingdon. The Uniqueness of Jesus Christ in the Theocentric Model of the Christian Theology of World Religions. An Elaboration: and Evaluation of the Position of John Hick. A thesis (Gregorian University, Rome) for the degree of Doctor of Sacred Theology, 1988. [Now published by the Gregorian University Press.]

Delaney, Hubert. The Tree of Life: A General Theory of Personal Development Based on the Writings of Bernard Lonergan, S.J Submitted to the National University of Ireland (at University College, Cork) in fulfillment for the Degree of Doctor m Philosophy, July, 1988.

McCarroll, Joseph. The Development of Bernard Lonergan's Understanding of Divine Providence from `Grace and Freedom' to 'Insight.' A thesis presented to the Queen's University of Belfast (Department of Scholastic Philosophy) Faculty of Arts for the degree of Doctor of Philosophy, May, 1988.

Lonergan Studies Newsletter 9/4 December 1988

Publications


Lonergan, Bernard. 'La estructura dinámica del conocimiento humano." DIDAC, Boletin del Centro de Didáctica de la Universidad lberoamericana (Mexico City), Spring 1987, pp. 1-14.

Translation with notes, by Andres Ancona et al., of "Cognitional Structure.'

Arroyabe, Estanislao. Das reflektierende Subjekt: Zur Erkenntnistheorie des Thomas von Aquin. Frankfurt am Main: Athenäum, 1988

Depends for some points on Lonergan; see, vg., p. 37, n. 105.

Beards, Andrew. "Lonergan's Relative Relativity: A Response to Ronald McKinney." The Modern Schoolman 65 (1987-88) 255-62.

Bresciani, C. Personalismo a morale sessuale. Casale Monferrato: Edizioni Piemme,1983.

Extensive use of the dialectic of Method.

Cipollone Paolo. Studio sulla spiritualità trinitaria nei capitoli i-viii della 'Lumen gentium". Roma: Pro sanctitate, 1986.

See pp. 15-17 on Lonergan; pp. 17-20 on Rahner.

Crowe, Frederick E. 'Rethinking the Religious State: Categories from Lonergan.' Science et Esprit 40 (1988) 75-90.

Daurio, Janice. 'Toward a Theology of Desire: The Existential Hermeneutic in the Soteriology of Sebastian Moore.’ The Downside Review 106 (1988)195-232.

Reference to relation between Moore and Lonergan.

Doran, Robert M., 'Jung and Catholic Theology." J. Marvin Spiegelman (ed.), Catholicism and Jungian Psychology (Phoenix, Ariz.: Falcon Press, 1988) 41-73.

Doran, Robert M. "Seminar on the Nature and Method of Theology: Developing and Implementing Lonergan's Method in Theology,' Proceedings of the Forty-Third Annual Convention of The Catholic Theological Society of America (1988)131-34.

With contributions by Doran himself, Fred Crowe, and Matthew Lamb.

Eigelsbach, Jo Ann. 'The Historian and the Reformer: Gaining a Critical Perspective on the Issue of Authority.' Bernard P. Prusak (ed.), Raising the Torch of Good News: Catholic Authority and Dialogue with the World (Annual Publication of the College Theology Society 32 [Lanham, Md.: University Press of America, 1986]), 41-60.

Fallon, Timothy P. and Philip Boo Riley (eds.). Religion and Culture: Essays in Honor of Bernard Lonergan, S.J. Albany, N.Y.: State University of New York Press, 1987. The contents (papers from the 1984 Lonergan congress at Santa Clara University--titles as given in the list of Contents, pp. v-vi) are:

'Foreword; vii-x.Frederick E. Crowe. "The Task of Interpreting Lonergan,” 3-16.

Stephen Toulmin. 'Pluralism and Authority,' 17-30.

William Johnston. 'Renewal in Mystical Theology,' 31-41.

Michael Vertin. 'Is God in Process?" 45-62.

Thomas Hosinski."Lonergan and a Process Understanding of God," 63-78

W.F.J. Ryan. "Viktor Frankl's Notion of Intentionality,” 79-93.

Elizabeth Morelli. '"The Feeling of Freedom," 95-106.

Thomas McPartland. "Historicity and Philosophy: The Existential Dimension," 107-122

Quentin Quesnell. "On Not Neglecting the Self in the Structure of Theological Revolutions," 125-33.

Michael O'Callaghan. "The Theologian and Truth," 135-47.

Charles Hefling. "On Reading The Way to Nicea," 149-66.

William Loewe. "Irenaeus' Soteriology: Transposing the Question," 167-79.

James Price. "Typologies and the Cross-Cultural Analysis of Mysticism: A Critique," 181-90.

Stephen Happel. "Religious Rhetoric and the Language of Theological Foundations," 191-203.

Sean McEvenue. "The Spiritual Authority of the Bible," 205-219.

Tad Dunne. "What Makes a Story Interesting?" 221-36.

Sebastian Moore. "The Communication of a Dangerous Memory," 237-41

William Mathews. "Explanation in Social Science," 245-60.

Walter Conn. "Affective Conversion: The Transformation of Desire," 261-76.

Geoffrey Price. "The Nuclear Issue and the Human Sciences," 277-91.

Kenneth Melchin. "Military and Deterrence Strategy and the 'Dialectic of Community,'" 293-309.

Michael Gibbons. "Economic Theorizing in Lonergan and Keynes," 313-25.

Patrick Byrne. "Economic Transformations: The Role of Conversions and Culture in the Transformation of Economies," 327-48.

Eileen de Neeve. "The Possibility of A Pure Cycle of the Productive Process: The Potential for Decline in Economic Growth," 349-64.

Fallon, Timothy P., and Philip Boo Riley (eds.). Religion in Context: Recent Studies in Lonergan (College Theology Society Resources in Religion4). Lanham, MD: University Press of America, 1988. The contents (papers from the 1984 congress at Santa Clara University) are:

"Foreword," pp. vii-xiii.

Frederick G. Lawrence. "Lonergan As Political Theologian," pp. 1-21.

Hugo Meynell. "Values in Social Science: Foundations and Applications," pp. 23-34.

Robert M. Doran. "The Analogy of Dialectic and the Systematics of History," pp. 35-57.

Philip McShane. "Systematics, Communications, Actual Contexts," pp. 59-86.

Thomas McPartland. "Historicity and Philosophy: The Event of Philosophy: Past, Present, and Future," pp. 87-112.

Nancy Ring. "Language As a Carrier of Theological Meaning," pp.113-24.

Vernon Gregson. ""The Faces of Evil and Our Response: Ricoeur, Lonergan, Moore," pp. 125-39.

Eugene Webb. "The Hermeneutic of Greek Trinitarianism: An Approach Through Intentionality Analysis, " pp. 141-58.

John C. Robertson. "Cognitional Theory and the Role of Experience: Whitehead and Lonergan Contrasted," pp. 159-79.

Vincent G. Potter. "Foundations: Lonergan and Pierce," pp.181-91.

Fletcher, Frank. "Culture and Social Theology Within the Australian Context." Compass Theology Review 22, 3 (Spring 1988) 28-37.

Reference to R. Doran and B. Lonergan.

Helminiak, Daniel A. "Human Solidarity and Collective Union in Christ."Anglican Theological Review 70 (1988) 34-59.

Helminiak, Daniel A. "Spiritual Concerns in Eric Fromm." Journal of Psychology and Theology 16 (1988) 222-32.

Johnston, William. Being in Love: The Practice of Christian Prayer. London: Collins, 1988.

Influence of Lonergan .

Laporte, Jean-Marc. Patience and Power. Grace for the First World. New York: Paulist, 1988.

Influence of Lonergan's ideas.

Lawrence, Fred (ed.). Communicating a Dangerous Memory: Soundings in Political Theology (Supplementary Issue of Lonergan Workshop 6). Atlanta: Scholars Press, 1987. The contents are:

Editor's Notes, v-vii.

Frederick E. Crowe. "`The Role of a Catholic University in the Modern World'--An Update," 1-16.

Fred Lawrence. "Dangerous Memory and the Pedagogy of the Oppressed," 17-35.

J. B. Metz, "Communicating a Dangerous Memory," 37-53.

Sebastian Moore, 'Me Communication of a Dangerous Memory," 55-61.

Patrick H. Byrne and Richard Carroll Keeley, "LeCorbusier's Finger and Jacob's Thought: The Loss and Recovery of the Subject in the City," 63-108.

John Boyd Turner, "Lonergan's Practical Political Transformative Understanding: The Example of Development in the Philippine Province of Northern Samar," 109-241.

Mahaney, Brian. 'Me Affective Narrative: A Grammar of Praxis." The Irish Theological Quarterly 54 (1988) 50-58.

Marasigan, Vicente. "Economic Dysfunctions." Landas 2 (1988) 194-203.

Meynell, Hugo. "An Approach to Truth." The Heythrop Journal 29 (1988)192-204.

Meynell, Hugo. "Scepticism Reconsidered." Philosophy 59 (1984) 431-42.

A reply by John Kekes, "Scepticism Reconsidered: A Reply to Meynell," ibid. 61(1986) 519-25, does not take up Meynell's use of Lonergan.

More, John Blake. "Antony's Conversion Experience: A Psychodynamic Perspective." The American Benedictine Review 39 (1988) 287-303.

Use of Lonergan's ideas.

Morelli, Mark D. (ed.). METHOD: Journal of Lonergan Studies, Vol. 6, No. 2 (October 1988). Contents are:

Joseph Fitzpatrick. "Matthew Arnold Re-applied (2)," pp. 69-92.

Hugo Meynell. "From Crisis to Insight," pp. 93-106.

Larry Cooley. "B. F Skinner's Radical Behaviorist Theory of the Cognitive Dimension of Consciousness: A Lonerganian Critique," pp.107-137.

Murnion, William E. "Nuclear Violence: A Philosophical Framework for the Problem." Journal of Social Philosophy 18/2 (Summer 1987) 5-13.

Murnion, William E. 'Me Logic of Learning." Philosophy Research Archives 12 (1986-87) 267-91.

Murnion, William E. 'The Self-Corrective Process of Learning." Argumentation: Perspectives and Approaches (Proceedings of the Conference on Argumentation. 3 vols. Frans H. van Eemeren et A1., eds. [Dordrecht, Holland; Providence, U.S.A.: Foris Publications, 1987J), 3A, 381-88.

Parel, Anthony J. "Community and Commitment: The Catholic Academic Tradition." Canadian Catholic Review, Vol. 6, No. 9 (October 1988) 333-36.

With paragraphs on Newman, Cameron, Lonergan, Shook, etc.

Peevey, Robert. "John Haught's Approach to Religion." Priests & People 2 (1988-89) 336-38.

Rende, Michael. "Lonergan and Pasternak on World Process." West Coast Methods Institute Newsletter (Supplement to Special Edition II--undated, but mailed June 23,1988).

A 15-page appendix.

Roy, Louis. "Sebastian Moore et 1'accompagnement spirituel." La vie des communautés religieuses 46 (1998)16977.

Shea, William M.. 'Theologians and Their Catholic Authorities: Reminiscence and Reconnoiter." Bernard P. Prusak (ed.), Raising the Torch... (see Figelsbach above), 261-72.

Swift, Jamie. Odd Man Out. The Life and Times of Eric Kierans. Vancouver: Douglas & McIntyre, 1988.

References to Lonergan, O'Connor, and their influence on Kierans.

Vertin, Michael. "Freedom," pp. 404-406 in Joseph A. Komonchak (co-editor), The New Dictionary of Theology, Wilmington, Del.: Michael Glazier, 1987. (See Newsletter 9 (1988], p. 5.)

A printing error in this article is to be corrected; for the last two lines of col. 1, p. 405, substitute the following: "universe, are factually necessitated. But psychology manifests that while some of those actions are necessitated by such factors as external force, fear, passion, and habit, others are necessitated solely by one's choices: I do X simply because I".

Viladesau, Richard. "Natural Theology and Aesthetics: An Approach to the Existence of God from the Beautiful?" Philosophy & Theology 3, 2 (Winter 1988)145-60.

Webb, Eugene. 'he Ecumenical Significance of Lonergan's Theological Method." Ecumenical Trends 47 (1988) 49-52.

Williams, Geoffrey B. "Transcendence and the Development of Consciousness." Studies in Formative Spirituality: The Journal of Ongoing Formation, Vol. 9, No. 3 (November 1988) 339-54.

Wohlmuth, Josef. "Zum Verhältnis von ökonomischer and immanenter Trinität--Eine These." Zeitschrift für katholische Theologie 110 (1988)139-62.

See p.145: the premises of the thesis, on the side of cognitional theory, are based on Lonergan.

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