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Complete Bibliography of Lonergan Studies


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Dissertations & Theses


Braio, Frank. Lonergan's Retrieval of the Notion of Human Being: Reflections on the Argument of Insight, Chapters I-XVIII. Fordham University, 1986. Order No. DA8628540. DAI: 47/1986-87, 3065-A.

Harrington, Warren. Conversion as Foundation of Theology: An Interpretation of Bernard Lonergan's Position. Fordham University, 1980. DAI: 49/1988-89, 278-A.

Maddox, Randy L. The Possibility and Promise of an Ecumenical Fundamental Theology: An Historical and Typological Investigation. Emory University, 1982. DAI: 43/1982-83,1202-A.

Matteo, Anthony Michael. Joseph Maréchal and the Transcendental Turn in Catholic Thought. -Temple University, 1987. DAI: 48/1987-88, 417-A


Lonergan Studies Newsletter 9/1 March 1988

Publications


Burns, R.M. "Meynell's Arguments for the Intelligibility of the Universe." Religious Studies 23:183-97 (1987).

Coffey, David. Believer, Christian, Catholic: Three Essays in Fundamental Theology. Sydney: Catholic Institute of Sydney, 1986.

Hill, William J. "On 'Knowing the Unknowable God': A Review Discussion." The Thomist 51:699-709 (1987).

Kelleher, Margaret Mary. "Liturgical Theology: A Task and a Method." Worship 62:2-25 (1988).

LaCentra, Walter. The Authentic Self: Toward a Philosophy of Personality. New York: Peter Lang, 1987.

This study contends that an adequate theory of personal growth should be based upon a human striving for authenticity, a striving revealed as a dynamic process of self-transcendence operating on three different levels: intellectual, moral and religious. Just as the act of questioning propels man toward ever newer horizons of wisdom, so also does human and divine love explain the fullness of authentic moral and religious development. Bernard Lonergan's insights into personal development are used to critically evaluate specific aspects of the psychologies of personality developed by Freud, Adler and Maslow.

Lovett, Brendan. "Religion and Popular Religiosity in the Philippines." Asia Journal of Theology 1:477-85 (1987).

The author makes significant use of Lonergan's ideas.

Mansini, Guy. What is a Dogma? The Meaning and Truth of Dogma in Edouard LeRoy and His Scholastic Opponents. Rome: Gregorian University Press, 1985.

Mathews, William. "Wonder as Narrative." Philosophical Studies 21:256-79 (1986/87).

Mathews, William. "Interpreting Lives: Some Hermeneutical Problems in Autobiography and Biography." Irish Philosophical Journal Spring 1985, pp. 27-41.

Matustik, Martin J. Mediation of Deconstruction: Bernard Lonergan's Method in Philosophy. The Argument from Human Operational Development. Lanham, MD: University Press of America, 1988.

Major headings: Chapter 1, Mediation as a Dynamic Structure of Functional Relations; Chapter 2: Consciousness as Self Constituting; Chapter 3, Consciousness as Mediated by meaning; Chapter 4, Consciousness as Differentiated through Controls of Meaning and Value; Epilogue, From Suspicion to Recovery: Mediation of Education for Liberation.

Murnion, William E. "The American Catholic Bishops' Peace Pastoral: A Critique of its Logic." Horizons 13:67-89 (1986).

Nilson, Jon. "Doing Theology by Heart: John S. Dunne's Theological Method." Theological Studies 48:65-86 (1987).

"This essay begins with a question: Is Dunne's a method in that strict sense described by Lonergan as 'a normative pattern of recurrent and related operations yielding cumulative and progressive results'?"

O'Carroll, Michael. "Personality." Trinitas: A Theological Encyclopedia of the Holy Trinity. Wilmington, DE: Michael Glazier, 1987, pp. 179-81.

Discusses briefly L's views, with critique of J.A. Bracken on the definition of person.

O'Carroll, Michael. "Lonergan, Bernard, S.J." Trinitas: A Theological Encyclopedia of the Holy Trinity Wilmington, DE: Michael Glazier, 1987, pp. 154-55.

O'Donohoe, James A. "A Return to Virtue: Book Essay." Church Spring 1987, pp. 48-54.

Review of eight books on moral thinking with some reference in introductory paragraphs to influence of Rahner and Lonergan.

Pambrun, James R. "Philosophical Foundations of Theological Attitudes toward Science: A Diagnostic of Basic Orientations." Eglise et Theologie 6:29-53 (1987).

Rulla, Luigi M. "Theologie et vie spirituelle. Rencontre avec Bernard Lonergan." Science et Esprit 38:331-41 (1987).

Transcript of interview with P. Robert on May 19, 1982. See Newsletter 8/2 (June, 1987).

Sala, Giovanni B. "Lonergan." In Karl-Heinz Weger (ed.).Argumente fuer Gott: Gott-Denker von der Antike bis zur Gegenwart: Ein Autoren-Lexikon. Freiburg: Herder, 1987.

Sala also does the articles on Kant, Küng and Wolff.

Scannone, Juan Carlos. "Evangel izacion de la cultura moderna y religiosidad popular en American Latina." Teologia y Vida 28:59-71 (1987).

Schepers, Maurice. "Conversion and Convergence: Personal Transformation and the Growing Accord of Theology and Religious Studies." The Thomist 51:658-79 (1987).

See p. 659f on the "seminal" influence of Lonergan's "The Ongoing Genesis of Methods."

Shea, William. "Theologians and Their Catholic Authorities: Reminiscence and Reconnoiter." Horizons 13:344-54 (1986).

"For many of us English-speaking Catholics it was Bernard Lonergan who thoroughly baptized modernity..." The 1968 presidential address continues with one paragraph of tribute to Lonergan studies.

Tekippe, Terry J. "A Response to Donald Keefe on Lonergan." The Thomist 52:88-95 (1988).

Tracey, Michael. "New Linguistics in 'Doing' Theology Today." The Priest, October 1987, p. 2.

Tracy, David. Plurality and Ambiguity: Hermeneutics, Religion, Hope. San Francisco: Harper & Row, 1987.

See p. 115, note 4 on author's relation to Lonergan; p. xii on his debt to Eliade and Lonergan.

Turner, John Boyd. "Lonergan's Practical Political Transformative Understanding: The Example of Development in the Philippine Province of Northern Samar." In Fred Lawrence (ed.). Communicating a Dangerous Memory: Soundings in Political Theology (Supplementary issue of the Lonergan Workshop Journal, v. 6), 1987, pp. 112-241.

Viau, Marcel. "Identite des etudes pastorales." Laval theologique et philosophique 43:291-319 (1987)..

Section D, "La theologie pratique," pp. 300-305, refers to work of Lamb, Tracy, et al., with a reference to Lonergan's influence on the latter.

Waldenfels, Hans. Kontextuelle Fundamentaltheologie. Paderborn: Ferdinand Schoeningh, 1985.

In the section "Erkenntnis and Interesse," pp. 407-409, a discussion of Lonergan's work on the relation of cognitional theory to theology.

Walsh, John J. Evangelization and Justice: New Insights for Christian Ministry. Maryknoll: Orbis Books, 1982.

Ch. 3 includes "Lonergan's four operations of the human psyche," among many approaches to cultural change and differentiation of consciousness.

Walsh, Martin J. A History of Philosophy. London: Geoffrey Chapman, 1985.

See "Contemporary Thomism," pp. 562 -67;"Transcendental Method," 568-69; "Bernard Lonergan," 569-72.

.Charles Hefling has provided the following list of articles written by people more or less closely identified with the Lonergan enterprise in Joseph A. Komonchak, Mary Collins, and Dermot A. Lane (eds). The New Dictionary of Theology Wilmington, DE: Michael Glazier, 1987.

Conn, Joann Wolski, "Spirituality," 972-86.

Copeland, M. Shawn, "Black Theology," 138-41.

Happel, Stephen, "Religious Imagination," 502-508; "Symbol," 996-1002.

Hefling, Charles C., Jr., "Miracle," 661-64; "Science and Religion," 938-45.

Komonchak, Joseph A., "Vatican Council II," 1072-77.

Lamb, Matthew L., "Political Theology," 772-79; "Praxis," 784-87.

Lawrence, Frederick, "Orthopraxis," 733-36.

Loewe, William P. "Chalcedon, Council of," 177-78; "Jesus Christ," 53343.

Quesnel, Quentin, "Grace," 437-50; "Supernatural," 995-96.

Ring, Nancy, "Deposit of Faith," 277-79; "Doctrine," 291-93; "Dogma," 293-95; "Heresy," 459-62.

Vertin, Michael, "Freedom," 404-406; "Transcendentals," 1043-44; "Truth," 1062-63.


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