Complete Bibliography of Lonergan Studies

Lonergan Studies Newsletter 5/2 June 1984

Publications

See Newsletter 3/3 (1982).

Conn, Walter E. "Two-Handed Theology." Proceedings of the Catholic Theological Society of America 38:66-71 (1983).

Discusses feminist theology in context of cognitive, moral, and affective conversion.

Crowe, Frederick E. "Son and Spirit: Tension in the Divine Missions." Science et Esprit 35:153-69 (1983).

A paper first given at the 1983 Lonergan Workshop (Boston); discusses cultural pluralism, interiority, Christology, and pneumatology.

Dunne, Tad. "The Dialectic of Vision and Purpose," in Joseph B. Gavin (ed.). Tradition and Innovation: Essays by Jesuits from a Canadian Perspective. Regina: Campion College Press, 1983, pp. 191-209.

The dialectical tension between the third and fourth levels of consciousness.

Dunne, Tad. "Trinity and History." Theological Studies 45: 139-52 (1984).

Discusses Trinitarian theology within the context of emergent probability, history, meaning/value.

Gelpi, Donald L. "Two Spiritual Paths: Thematic Grace vs. Transmuting Grace." Spirituality Today 35:241-55, 341-57 (1983).

Rejects theology of grace built on transcendental method (special reference to Rahner), but accepts Lonergan's foundations.

Happel, Stephen. "Two Ways of Process Thought" (Seminar on the Nature and Method of Theology). Proceedings of The Catholic Theological Society of America 38:127-29 (1983).

Focus on papers by Bernard Lee and Michael Vertin, with Whitehead and Lonergan as central figures in the discussion.

King, Eugene. "Towards a Method of Theological Reflection on Experience in Ministry." Pastoral Sciences 2:33-57 (1983).

The relevance of transcendental method to pastoral theology.

Madden, Peter. "From Cave to SunlightMethod and Discovery in Philosophy of Science." Pp. 117-31 in Faith and Culture, published by the Catholic Institute of Sydney, Australia, 1983.

Marasigan, Vicente. "Southeast Asian Shamanism: Liturgical Dramatization." East Asian Pastoral Review 20:353-56 (1983/84).

Brief study relating shamanism to the dramatic pattern of experience and to inculturation.

Meynell, Hugo. "A Note on Cosmological Arguments." New Blackfriars 64:287-91 (1983).

Some comments on Brian Davies ' "The Intelligible Universe" re: proof of God's existence. See Newsletter 5/1 (1984).

Moore, Sebastian. "The New Life." The Water 24:42-52(1984).

Reflects on consciousness and religion.

Seasoltz, Kevin R. "The Sacred Liturgy: Development and Directions." The Jurist 43:1-28 (1983). Classicist vs. empirical notions of culture and liturgy.

Stewart, William Arthur. "Hallowed Halls and Academic Walls: The Ever Old Yet Ever New Quest for a Wisdom beyond Information," in Joseph P. Gavin (ed.). Tradition and Innovation: Essays by Jesuits from a Canadian Perspective. Regina: Campion College Press, 1983, pp. 109-19.

Reflections on university education and cognitional theory.

Dissertations & Theses

Delaney, Hubert. To the Threshold of Insight: A Study of the Imagination in Aristotle, Aquinas, and Lonergan.Trinity College, Dept.of Higher Education and Educational Research, Dublin, 1983.

Lonergan Studies Newsletter 5/3 September 1984

Publications

(Natalino offers to send anyone acopy who writes him and sends $15. Address: Pontificia Facolta Teologica del Sacro Cuore, Via Sanjust, 11, 09100 Cagliari, Italy.)

Ahner, Eugene. "Can the Church Still be Missionary Today?" Verbum 19:15-33 (1978).

Bacik, James. "Theological Trends." Overview Feature. (One-page supplement to Overview, April 1984.)

Beni, Arialdo. "La funzione fondante della conversione." In Alfredo Marranzini (ed.), Correnti teologiche postconciliari. Rome, 1974, pp. 91-92.

Boberg, John. "Contextual Theology at Catholic Theological Union." Verbum 21:373-83 (1980).

Cacopardo, Rocco. "Bernard Lonergan." Appunti di cultura e di politica 7:38-40 (1984).

Brief outline of Lonergan's activities and works; emphasis on Insight and on cognitional theory.

Crowe, Frederick. "The Human Mind and Ultimate Reality: A Lonerganian Comment on Dr. Leahy." Ultimate Reality and Meaning 7:67-74 (1984).

Drilling, Peter. "Uncovering the Foundations of Christian Ministry." Science et Esprit 36:89-107 (1984).

Egan, Harvey. Christian Mysticism: The Future of a Tradition. New York: Pueblo Publishing Company 1984.

Uses Lonergan: cf. pp. 377-79.

Eilers, Franz-Josef. "On Intercultural Communication from a missionary Perspective." Verbum 23:309-16 (1982).

Fasching, Darrell."Technology as Utopian Technique of the Human." Soundings: An Interdisciplinary Journal 63:135-58 (1980) ).

Rappel, Stephen. "Seminar on the Nature and Method of Theology." Catholic Theological Society of America Proceedings 38:127-29 (1983).

Helminiak, Dan."Consciousness as a Subject Matter."Journal for the Theory of Social Behavior 14:211-30 (1984).

Uses Lonergan, as well as K. Rahner and Tarthang Tulku, to challenge psychology to a more adequate understanding of consciousness as a sui generis reality, legitimately described as spirit.

Helminiak, Dan. "Neurology, Psychology, and Extraordinary Religious Experiences." Journal of Religion and Health 23:33-46 (1984).

Uses Lonergan's notion of authenticity to assess the validity of "religious" experiences that may result from pathology.

Johnstone, Brian. "The Experience of Conversion and the Foundations of Moral Theology." Eglise et Théologie 15:183-202 (1984).

Latourelle, René. "Dall'America arriva anche teologia?" Jesus June 1984, p. 96.

In a regular feature of response to readers, Latourelle speaks of theology in North America, with a paragraph on Lonergan.

Lawrence, Frederick (ed.). Lonergan Workshop, Vol. 4. Chico, CA: Scholars Press, 1983. Contains the following:

Cassidy, Richard. "The Ethics of Jesus, ChristCentered Ethics, and Lonergan's Method." Pp. 27-40.

Doran, Robert. "Suffering Servanthood and the Scale of Values." Pp. 41-67.

Kennedy, Arthur. "A Hope Embodied in Story: Flannery O'Connor's Vision." Pp. 69-84.

Moore, Sebastian. "Original Sin, Sex, Resurrection, and Trinity." Pp. 85-98.

Reiser, William. "The Primacy of Spiritual Experience in Theological Reflection." Pp. 99-113.

Riley, Philip Boo. "Theology and/or Religious Studies: Bernard Lonergan's Option." Pp. 115-40.

Ring, Nancy. "Language, Prayer, and the Dynamics of Transformation." Pp. 167-85.

Tyrrell, Bernard. "Christian Imagination and Christian Prayer." Pp. 167-85.

Vertin, Michael. "Dialectically-Opposed Phenomenologies of Knowing: A Pedagogical Elaboration of Basic Ideal-Types." Pp. 1-26.

Lilburn, Tim. "Bernard Lonergan and the Feeling of Powerlessness." Review for Religious 43:243-51 (1984).

Meynell, Hugo. "Two Directions for Pneumatology." Religious Studies Bulletin 2:101-117 (1982).

Muratore, Saturnino. "'Intelligentiaet esse.' La dottrina tomista del conoscere." In S. Muratore and Armando Rolla (eds.), Una Hostia: Studi in onore del Cardinale Corrado Ursi. Napoli: D'Auria, 1983.

Perini, Giuseppe. "La Nuova teologia de B. Lonergan." Chiesa Viva 3:4-7 (Oct. 1973) and 5-7 (Nov. 1973).

Ryan, Stephen. "Santa Clara Hosts Lonergan Symposium." National Jesuit News, 13:22 (April 1984).

Sala, Giovanni. "Intentional ität contra Intuition." Theologie and Philosophie 59:249-64 (1984).

Tekippe, Terry. "Bernard Lonergan: A Context for Technology." In Carl Mitcham and Jim Grote, Theology and Technology: Essays in Christian Analysis and Exegesis. Lanham, MD.: University Press of America, 1984, pp. 71-88.

An exposition of Lonergan's thought on technology, within the horizon of progress, decline and redemption.

Viladesau, Richard. The Reason for our Hope: An Introduction to Christian Anthropology. New York: Paulist Press, 1984.