Lonergan Studies Newsletter 5/1 March 1984 Publications
Lonergan, Bernard. "The Mediation of Christ in Prayer." Method: Journal of Lonergan Studies 2:1-20 (1984). Previously unpublished paper of 1963.
Boys, Mary C. "Conversion as a Foundation of Religious Education."Religious Education 77:211-24 (1982).
Cahill, P. Mended Speech: The Crisis of Religious Studies and Theology. New York: Crossroad, 1982.
The author relates his work, passim, to Lonergan's thought.
Conn, Walter E. "Moral Conversion: Development Toward Critical Self-Pssession." Thought 58:170-87 (1983).
Crowe, Frederick E. "Transcendental Deduction: A Lonerganian Meaning and Use." Method 2:21-40 (1984).
Davies, Brian. "The Intelligible Universe." New Blackfriars 63:381-89 (1982).
Review article on Hugo Meynell. The Intelligible Universe, as below.
De Vries, Josef. "Intuitionistische Erkenntnistheorie? "Theologie and Philosophie 58:566-69 (1983).
Reply to G. Sala. "Kants Lehre..." article in same issue.
Fitzgerald, Eddie. "Communication: The Gift of Sharing Meaning." Doctrine and Life 32:499-505 (1982).
Review of John C. Kelly's book, A Philosophy of communication.
Fitzpatrick, Joseph. "Subjectivity and Objectivity: Polanyi and Lonergan." New Universities Quarterly 36:
183-95 (1982).
Grabert, Colman. "American Benedictines and American Benedictine Institutions: A Narrative and Report." Benedictini Vivendi Praeceptores, Maredsous, Belgium, 1983, pp. 53-75.
Uses Lonergan's ideas to suggest course of Benedictine aggiornamento.
Grassi, Piergiorgio. "La prassi a il messagio." Rivista di teologia morale 15:329-40 (1983).
See pp. 332, 334-36 on Lonergan, with some references to M. Lamb's work.
Herr, William A. "Bernard Lonergan, Edward Schillebeeckx, Hans Kung. Conclusion." No. 20 in the series, Catholic Thinkers in the Clear. Chicago: The Thomas More Association. Undated, but appeared in 1983.
Langston, Douglas. "Burrell's Misconstruals of Scotus." The New Scholasticism 57:71-80 (1983).
With reply by Burrell, pp. 81-82.
Marasigan, Vicente. "Tatlong Persona Solo Dios."Philippine Studies 30:552-62 (1982).
Uses Lonergan on communication of meaning in study of Filipino popular religion.
McKinney, Ronald. "The Hermeneutical Theory of Bernard Lonergan." International Philosophical Quarterly 23: 277-90 (1983).
McShane, Philip (ed.). Searching for Cultural Foundations. Washington, D.C.: University Press of America, 1984.
Contents: Preface: Distant Possibilities of Persons Presently Going Home Together in Transcendental Method (Editor, pp. i-xxii); Middle Kingdom: Middle Man (Editor, pp. 1-43); Report on a Work in Progress (Robert Doran, pp. 44-64); Dialectically-Opposed Phenomenologies of Knowing: A Pedagogical Elaboration of Basic Ideal Types (Michael Vertin, pp. 65-85); The Human Good and Christian Conversation (Frederick Lawrence, pp. 86-112); Lonergan's Search for Foundations: The Early Years, 1940-1945 (F.E. Crowe, pp. 113-39).
Meynell, Hugo. The Intelligible Universe: A Cosmological Argument. London: Macmillan, 1982.
Morelli, Mark. "Philosophy's Place in Culture: A Model. Washington, D.C.: University Press of America, 1984.
Examines the notion of culture, and discusses the role of philosophy within culture.
Naud, Julien. Une philosophie de 1'imagination. Paris: Desclee and Montreal, Bellarmin, 1979.
O'Regan, John. "Staging, Typing, and Spiritual Direction." Review for Religious 42:614-19 (1983).
Uses Lonergan's notion of religious conversion for views on spiritual direction.
Peter, Val J. "A Primer on Pluralism." Communio: International Catholic Review 10:133-48 (1983).
Has a short section, pp. 144-48, on the views of Rahner and Lonergan.
Riley, Philip Boo. "The Meaning of History: Leo Strauss and Bernard Lonergan on 'The Crisis of Modernity.' " Logos: Philosophic Issues in Christian Perspective 4: 71-100 (1983).
Robert, Pierre. "Le Lonergan Workshop 1983." Science et Esprit 35:241-42 (1983).
Sala, Giovanni. "I1 Bicentenario della 'Critica della Ragione Pura' di Kant. II. I1 Nucleo della Critica: una versione sensista dell'intuizionismo." La Civilta Cattolica 4:342-60 (1981).
Critique of Kant on basis of Lonergan's cognitional theory.
Shutte, Augustine. "A Philosophy of the Human Person for Contemporary Theology." Journal of Theology for Southern Africa No. 41:70-77 (Dec. 1982).
Based on transcendental Thomism, with mention of Lonergan and Rahner.
Spillane, Patricia. "From Tablet to Heart: Internalizing New Constitutions." Review for Religious 41:495-512, 681-95 (1982).
Uses Lonergan, passim.
Sturm, Douglas. "Two Decades of Moral Theology: Charles Curran as Agent of Aggiornamento." Religious Studies Review 8:116-23 (1982).
Some brief indications of Lonergan's influence on Curran.
Sullivan, J. "Lonergan, Conversion and Objectivity." Theology 86:345-53 (1983).
Szazkiewicz, Jerry. Filosofia dell'uomo. Rome: Gregorian University Press, 1981.
See pp. 8-9 of the Introduction for account of the book's extensive reliance on the ideas of Lonergan.
Tekippe, Terry J. "On Learning from an Error: A Response to Vernon Gregson." Method 2:41-48 (1984).
Therukattil, George. "Christian Ethics of Responsibility: Theological-anthropological Methodology of Charles E. Curran in Moral Theology." Louvain Studies 9:47-60 (1982).
Tracy, David. "The Analogical Imagination in Catholic Theology." Ch. 2 in David Tracy and John B. Cobb, Jr. Talking about God: Doing Theology in the Context of Modern Pluralism. New York: Seabury, 1983, pp. 17-28.
Versaldi, Giuseppe. L'oggettivita delle prove in cameo psichico. Una ricerca interdisciplinare sulla sentenze della S. Romana Rota del 1967 al 1976 in tema di impotentia coeundi per cause psichiche. Brescia: Morcelliana, 1981.
Originally thesis at Gregorian University, Rome. See pp. 109-20 for exposition of Lonergan's ideas on scientific method; application to psychic field, pp. 120-38; see also pp. 207-208.
Wang, Hsien-Chih. "The Concept of Nature of Tao-Teh-Ching and its Theological Meaning: A Search of a Methodology of a Chinese Contextual Theology." The South East Asia Journal of Theology 19:118-31 (1978).
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