By Jack London

"For you see," said the grocer, "you no catcha da work, I losa da mon'."

And Martin could reply nothing. There was no way of explaining. It was not true business principle to allow credit to a strong- bodied young fellow of the working-class who was too lazy to work.

"You catcha da job, I let you have mora da grub," the grocer assured Martin. "No job, no grub. Thata da business." And then, to show that it was purely business foresight and not prejudice, "Hava da drink on da house—good friends justa da same."

So Martin drank, in his easy way, to show that he was good friends with the house, and then went supperless to bed.

The fruit store, where Martin had bought his vegetables, was run by an American whose business principles were so weak that he let Martin run a bill of five dollars before stopping his credit. The baker stopped at two dollars, and the butcher at four dollars. Martin added his debts and found that he was possessed of a total credit in all the world of fourteen dollars and eighty-five cents. He was up with his type-writer rent, but he estimated that he could get two months' credit on that, which would be eight dollars. When that occurred, he would have exhausted all possible credit.

The last purchase from the fruit store had been a sack of potatoes, and for a week he had potatoes, and nothing but potatoes, three times a day. An occasional dinner at Ruth's helped to keep strength in his body, though he found it tantalizing enough to refuse further helping when his appetite was raging at sight of so much food spread before it. Now and again, though afflicted with secret shame, he dropped in at his sister's at meal-time and ate as much as he dared—more than he dared at the Morse table.

Day by day he worked on, and day by day the postman delivered to him rejected manuscripts. He had no money for stamps, so the manuscripts accumulated in a heap under the table. Came a day when for forty hours he had not tasted food. He could not hope for a meal at Ruth's, for she was away to San Rafael on a two weeks' visit; and for very shame's sake he could not go to his sister's. To cap misfortune, the postman, in his afternoon round, brought him five returned manuscripts. Then it was that Martin wore his overcoat down into Oakland, and came back without it, but with five dollars tinkling in his pocket. He paid a dollar each on account to the four tradesmen, and in his kitchen fried steak and onions, made coffee, and stewed a large pot of prunes. And having dined, he sat down at his table-desk and completed before midnight an essay which he entitled "The Dignity of Usury." Having typed it out, he flung it under the table, for there had been nothing left from the five dollars with which to buy stamps.

Later on he pawned his watch, and still later his wheel, reducing the amount available for food by putting stamps on all his manuscripts and sending them out. He was disappointed with his hack-work. Nobody cared to buy. He compared it with what he found in the newspapers, weeklies, and cheap magazines, and decided that his was better, far better, than the average; yet it would not sell. Then he discovered that most of the newspapers printed a great deal of what was called "plate" stuff, and he got the address of the association that furnished it. His own work that he sent in was returned, along with a stereotyped slip informing him that the staff supplied all the copy that was needed.

In one of the great juvenile periodicals he noted whole columns of incident and anecdote. Here was a chance. His paragraphs were returned, and though he tried repeatedly he never succeeded in placing one. Later on, when it no longer mattered, he learned that the associate editors and sub-editors augmented their salaries by supplying those paragraphs themselves. The comic weeklies returned his jokes and humorous verse, and the light society verse he wrote for the large magazines found no abiding-place. Then there was the newspaper storiette. He knew that he could write better ones than were published. Managing to obtain the addresses of two newspaper syndicates, he deluged them with storiettes. When he had written twenty and failed to place one of them, he ceased. And yet, from day to day, he read storiettes in the dailies and weeklies, scores and scores of storiettes, not one of which would compare with his. In his despondency, he concluded that he had no judgment whatever, that he was hypnotized by what he wrote, and that he was a self- deluded pretender.

The inhuman editorial machine ran smoothly as ever. He folded the stamps in with his manuscript, dropped it into the letter-box, and from three weeks to a month afterward the postman came up the steps and handed him the manuscript. Surely there were no live, warm editors at the other end. It was all wheels and cogs and oil-cups—a clever mechanism operated by automatons. He reached stages of despair wherein he doubted if editors existed at all. He had never received a sign of the existence of one, and from absence of judgment in rejecting all he wrote it seemed plausible that editors were myths, manufactured and maintained by office boys, typesetters, and pressmen.

The hours he spent with Ruth were the only happy ones he had, and they were not all happy. He was afflicted always with a gnawing restlessness, more tantalizing than in the old days before he possessed her love; for now that he did possess her love, the possession of her was far away as ever. He had asked for two years; time was flying, and he was achieving nothing. Again, he was always conscious of the fact that she did not approve what he was doing. She did not say so directly. Yet indirectly she let him understand it as clearly and definitely as she could have spoken it. It was not resentment with her, but disapproval; though less sweet-natured women might have resented where she was no more than disappointed. Her disappointment lay in that this man she had taken to mould, refused to be moulded. To a certain extent she had found his clay plastic, then it had developed stubbornness, declining to be shaped in the image of her father or of Mr. Butler.

What was great and strong in him, she missed, or, worse yet, misunderstood. This man, whose clay was so plastic that he could live in any number of pigeonholes of human existence, she thought wilful and most obstinate because she could not shape him to live in her pigeonhole, which was the only one she knew. She could not follow the flights of his mind, and when his brain got beyond her, she deemed him erratic. Nobody else's brain ever got beyond her. She could always follow her father and mother, her brothers and Olney; wherefore, when she could not follow Martin, she believed the fault lay with him. It was the old tragedy of insularity trying to serve as mentor to the universal.

"You worship at the shrine of the established," he told her once, in a discussion they had over Praps and Vanderwater. "I grant that as authorities to quote they are most excellent—the two foremost literary critics in the United States. Every school teacher in the land looks up to Vanderwater as the Dean of American criticism. Yet I read his stuff, and it seems to me the perfection of the felicitous expression of the inane. Why, he is no more than a ponderous bromide, thanks to Gelett Burgess. And Praps is no better. His 'Hemlock Mosses,' for instance is beautifully written. Not a comma is out of place; and the tone—ah!—is lofty, so lofty. He is the best-paid critic in the United States. Though, Heaven forbid! he's not a critic at all. They do criticism better in England.

"But the point is, they sound the popular note, and they sound it so beautifully and morally and contentedly. Their reviews remind me of a British Sunday. They are the popular mouthpieces. They back up your professors of English, and your professors of English back them up. And there isn't an original idea in any of their skulls. They know only the established,—in fact, they are the established. They are weak minded, and the established impresses itself upon them as easily as the name of the brewery is impressed on a beer bottle. And their function is to catch all the young fellows attending the university, to drive out of their minds any glimmering originality that may chance to be there, and to put upon them the stamp of the established."

"I think I am nearer the truth," she replied, "when I stand by the established, than you are, raging around like an iconoclastic South Sea Islander."

"It was the missionary who did the image breaking," he laughed. "And unfortunately, all the missionaries are off among the heathen, so there are none left at home to break those old images, Mr. Vanderwater and Mr. Praps."

"And the college professors, as well," she added.

He shook his head emphatically. "No; the science professors should live. They're really great. But it would be a good deed to break the heads of nine-tenths of the English professors—little, microscopic-minded parrots!"

Which was rather severe on the professors, but which to Ruth was blasphemy. She could not help but measure the professors, neat, scholarly, in fitting clothes, speaking in well-modulated voices, breathing of culture and refinement, with this almost indescribable young fellow whom somehow she loved, whose clothes never would fit him, whose heavy muscles told of damning toil, who grew excited when he talked, substituting abuse for calm statement and passionate utterance for cool self-possession. They at least earned good salaries and were—yes, she compelled herself to face it—were gentlemen; while he could not earn a penny, and he was not as they.

She did not weigh Martin's words nor judge his argument by them. Her conclusion that his argument was wrong was reached—unconsciously, it is true—by a comparison of externals. They, the professors, were right in their literary judgments because they were successes. Martin's literary judgments were wrong because he could not sell his wares. To use his own phrase, they made good, and he did not make good. And besides, it did not seem reasonable that he should be right—he who had stood, so short a time before, in that same living room, blushing and awkward, acknowledging his introduction, looking fearfully about him at the bric-a-brac his swinging shoulders threatened to break, asking how long since Swinburne died, and boastfully announcing that he had read "Excelsior" and the "Psalm of Life."

Unwittingly, Ruth herself proved his point that she worshipped the established. Martin followed the processes of her thoughts, but forbore to go farther. He did not love her for what she thought of Praps and Vanderwater and English professors, and he was coming to realize, with increasing conviction, that he possessed brain-areas and stretches of knowledge which she could never comprehend nor know existed.

In music she thought him unreasonable, and in the matter of opera not only unreasonable but wilfully perverse.

"How did you like it?" she asked him one night, on the way home from the opera.

It was a night when he had taken her at the expense of a month's rigid economizing on food. After vainly waiting for him to speak about it, herself still tremulous and stirred by what she had just seen and heard, she had asked the question.

"I liked the overture," was his answer. "It was splendid."

"Yes, but the opera itself?"

"That was splendid too; that is, the orchestra was, though I'd have enjoyed it more if those jumping-jacks had kept quiet or gone off the stage."

Ruth was aghast.

"You don't mean Tetralani or Barillo?" she queried.

"All of them—the whole kit and crew."

"But they are great artists," she protested.

"They spoiled the music just the same, with their antics and unrealities."

"But don't you like Barillo's voice?" Ruth asked. "He is next to Caruso, they say."

"Of course I liked him, and I liked Tetralani even better. Her voice is exquisite—or at least I think so."

"But, but—" Ruth stammered. "I don't know what you mean, then. You admire their voices, yet say they spoiled the music."

"Precisely that. I'd give anything to hear them in concert, and I'd give even a bit more not to hear them when the orchestra is playing. I'm afraid I am a hopeless realist. Great singers are not great actors. To hear Barillo sing a love passage with the voice of an angel, and to hear Tetralani reply like another angel, and to hear it all accompanied by a perfect orgy of glowing and colorful music—is ravishing, most ravishing. I do not admit it. I assert it. But the whole effect is spoiled when I look at them—at Tetralani, five feet ten in her stocking feet and weighing a hundred and ninety pounds, and at Barillo, a scant five feet four, greasy-featured, with the chest of a squat, undersized blacksmith, and at the pair of them, attitudinizing, clasping their breasts, flinging their arms in the air like demented creatures in an asylum; and when I am expected to accept all this as the faithful illusion of a love-scene between a slender and beautiful princess and a handsome, romantic, young prince—why, I can't accept it, that's all. It's rot; it's absurd; it's unreal. That's what's the matter with it. It's not real. Don't tell me that anybody in this world ever made love that way. Why, if I'd made love to you in such fashion, you'd have boxed my ears."

"But you misunderstand," Ruth protested. "Every form of art has its limitations." (She was busy recalling a lecture she had heard at the university on the conventions of the arts.) "In painting there are only two dimensions to the canvas, yet you accept the illusion of three dimensions which the art of a painter enables him to throw into the canvas. In writing, again, the author must be omnipotent. You accept as perfectly legitimate the author's account of the secret thoughts of the heroine, and yet all the time you know that the heroine was alone when thinking these thoughts, and that neither the author nor any one else was capable of hearing them. And so with the stage, with sculpture, with opera, with every art form. Certain irreconcilable things must be accepted."

"Yes, I understood that," Martin answered. "All the arts have their conventions." (Ruth was surprised at his use of the word. It was as if he had studied at the university himself, instead of being ill-equipped from browsing at haphazard through the books in the library.) "But even the conventions must be real. Trees, painted on flat cardboard and stuck up on each side of the stage, we accept as a forest. It is a real enough convention. But, on the other hand, we would not accept a sea scene as a forest. We can't do it. It violates our senses. Nor would you, or, rather, should you, accept the ravings and writhings and agonized contortions of those two lunatics to-night as a convincing portrayal of love."

"But you don't hold yourself superior to all the judges of music?" she protested.

"No, no, not for a moment. I merely maintain my right as an individual. I have just been telling you what I think, in order to explain why the elephantine gambols of Madame Tetralani spoil the orchestra for me. The world's judges of music may all be right. But I am I, and I won't subordinate my taste to the unanimous judgment of mankind. If I don't like a thing, I don't like it, that's all; and there is no reason under the sun why I should ape a liking for it just because the majority of my fellow-creatures like it, or make believe they like it. I can't follow the fashions in the things I like or dislike."

"But music, you know, is a matter of training," Ruth argued; "and opera is even more a matter of training. May it not be—"

"That I am not trained in opera?" he dashed in.

She nodded.

"The very thing," he agreed. "And I consider I am fortunate in not having been caught when I was young. If I had, I could have wept sentimental tears to-night, and the clownish antics of that precious pair would have but enhanced the beauty of their voices and the beauty of the accompanying orchestra. You are right. It's mostly a matter of training. And I am too old, now. I must have the real or nothing. An illusion that won't convince is a palpable lie, and that's what grand opera is to me when little Barillo throws a fit, clutches mighty Tetralani in his arms (also in a fit), and tells her how passionately he adores her."

Again Ruth measured his thoughts by comparison of externals and in accordance with her belief in the established. Who was he that he should be right and all the cultured world wrong? His words and thoughts made no impression upon her. She was too firmly intrenched in the established to have any sympathy with revolutionary ideas. She had always been used to music, and she had enjoyed opera ever since she was a child, and all her world had enjoyed it, too. Then by what right did Martin Eden emerge, as he had so recently emerged, from his rag-time and working-class songs, and pass judgment on the world's music? She was vexed with him, and as she walked beside him she had a vague feeling of outrage. At the best, in her most charitable frame of mind, she considered the statement of his views to be a caprice, an erratic and uncalled-for prank. But when he took her in his arms at the door and kissed her good night in tender lover-fashion, she forgot everything in the outrush of her own love to him. And later, on a sleepless pillow, she puzzled, as she had often puzzled of late, as to how it was that she loved so strange a man, and loved him despite the disapproval of her people.

And next day Martin Eden cast hack-work aside, and at white heat hammered out an essay to which he gave the title, "The Philosophy of Illusion." A stamp started it on its travels, but it was destined to receive many stamps and to be started on many travels in the months that followed.
CHAPTER XXV
Maria Silva was poor, and all the ways of poverty were clear to her. Poverty, to Ruth, was a word signifying a not-nice condition of existence. That was her total knowledge on the subject. She knew Martin was poor, and his condition she associated in her mind with the boyhood of Abraham Lincoln, of Mr. Butler, and of other men who had become successes. Also, while aware that poverty was anything but delectable, she had a comfortable middle-class feeling that poverty was salutary, that it was a sharp spur that urged on to success all men who were not degraded and hopeless drudges. So that her knowledge that Martin was so poor that he had pawned his watch and overcoat did not disturb her. She even considered it the hopeful side of the situation, believing that sooner or later it would arouse him and compel him to abandon his writing.

Ruth never read hunger in Martin's face, which had grown lean and had enlarged the slight hollows in the cheeks. In fact, she marked the change in his face with satisfaction. It seemed to refine him, to remove from him much of the dross of flesh and the too animal- like vigor that lured her while she detested it. Sometimes, when with her, she noted an unusual brightness in his eyes, and she admired it, for it made him appear more the poet and the scholar—the things he would have liked to be and which she would have liked him to be. But Maria Silva read a different tale in the hollow cheeks and the burning eyes, and she noted the changes in them from day to day, by them following the ebb and flow of his fortunes. She saw him leave the house with his overcoat and return without it, though the day was chill and raw, and promptly she saw his cheeks fill out slightly and the fire of hunger leave his eyes. In the same way she had seen his wheel and watch go, and after each event she had seen his vigor bloom again.

Likewise she watched his toils, and knew the measure of the midnight oil he burned. Work! She knew that he outdid her, though his work was of a different order. And she was surprised to behold that the less food he had, the harder he worked. On occasion, in a casual sort of way, when she thought hunger pinched hardest, she would send him in a loaf of new baking, awkwardly covering the act with banter to the effect that it was better than he could bake. And again, she would send one of her toddlers in to him with a great pitcher of hot soup, debating inwardly the while whether she was justified in taking it from the mouths of her own flesh and blood. Nor was Martin ungrateful, knowing as he did the lives of the poor, and that if ever in the world there was charity, this was it.

On a day when she had filled her brood with what was left in the house, Maria invested her last fifteen cents in a gallon of cheap wine. Martin, coming into her kitchen to fetch water, was invited to sit down and drink. He drank her very-good health, and in return she drank his. Then she drank to prosperity in his undertakings, and he drank to the hope that James Grant would show up and pay her for his washing. James Grant was a journeymen carpenter who did not always pay his bills and who owed Maria three dollars.

Both Maria and Martin drank the sour new wine on empty stomachs, and it went swiftly to their heads. Utterly differentiated creatures that they were, they were lonely in their misery, and though the misery was tacitly ignored, it was the bond that drew them together. Maria was amazed to learn that he had been in the Azores, where she had lived until she was eleven. She was doubly amazed that he had been in the Hawaiian Islands, whither she had migrated from the Azores with her people. But her amazement passed all bounds when he told her he had been on Maui, the particular island whereon she had attained womanhood and married. Kahului, where she had first met her husband,—he, Martin, had been there twice! Yes, she remembered the sugar steamers, and he had been on them—well, well, it was a small world. And Wailuku! That place, too! Did he know the head-luna of the plantation? Yes, and had had a couple of drinks with him.

And so they reminiscenced and drowned their hunger in the raw, sour wine. To Martin the future did not seem so dim. Success trembled just before him. He was on the verge of clasping it. Then he studied the deep-lined face of the toil-worn woman before him, remembered her soups and loaves of new baking, and felt spring up in him the warmest gratitude and philanthropy.

"Maria," he exclaimed suddenly. "What would you like to have?"

She looked at him, bepuzzled.

"What would you like to have now, right now, if you could get it?"

"Shoe alla da roun' for da childs—seven pairs da shoe."

"You shall have them," he announced, while she nodded her head gravely. "But I mean a big wish, something big that you want."

Her eyes sparkled good-naturedly. He was choosing to make fun with her, Maria, with whom few made fun these days.

"Think hard," he cautioned, just as she was opening her mouth to speak.

"Alla right," she answered. "I thinka da hard. I lika da house, dis house—all mine, no paya da rent, seven dollar da month."

"You shall have it," he granted, "and in a short time. Now wish the great wish. Make believe I am God, and I say to you anything you want you can have. Then you wish that thing, and I listen."

Maria considered solemnly for a space.

"You no 'fraid?" she asked warningly.

"No, no," he laughed, "I'm not afraid. Go ahead."

"Most verra big," she warned again.

"All right. Fire away."

"Well, den—" She drew a big breath like a child, as she voiced to the uttermost all she cared to demand of life. "I lika da have one milka ranch—good milka ranch. Plenty cow, plenty land, plenty grass. I lika da have near San Le-an; my sister liva dere. I sella da milk in Oakland. I maka da plentee mon. Joe an' Nick no runna da cow. Dey go-a to school. Bimeby maka da good engineer, worka da railroad. Yes, I lika da milka ranch."

She paused and regarded Martin with twinkling eyes.

"You shall have it," he answered promptly.

She nodded her head and touched her lips courteously to the wine- glass and to the giver of the gift she knew would never be given. His heart was right, and in her own heart she appreciated his intention as much as if the gift had gone with it.