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Magna Carta, also called Magna Carta Libertatum (the Great Charter of Freedoms), is an English legal charter, originally issued in the year 1215. It was written in Latin and is known by its Latin name

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Magna Carta, also called Magna Carta Libertatum (the Great Charter of Freedoms), is an English legal charter, originally issued in the year 1215. It was written in Latin and is known by its Latin name. The usual English translation of Magna Carta is Great Charter.
Magna Carta required King John of England to proclaim certain rights (pertaining to freemen), respect certain legal procedures, and accept that his will could be bound by the law. It explicitly protected certain rights of the King's subjects, whether free or fettered — and implicitly supported what became the writ of habeas corpus, allowing appeal against unlawful imprisonment.
Magna Carta was arguably the most significant early influence on the extensive historical process that led to the rule of constitutional law today in the English speaking world. Magna Carta influenced the development of the common law and many constitutional documents, including the United States Constitution.[1] Many clauses were renewed throughout the Middle Ages, and continued to be renewed as late as the 18th century. By the second half of the 19th century, however, most clauses in their original form had been repealed from English law.
Magna Carta was the first document forced onto an English King by a group of his subjects (the barons) in an attempt to limit his powers by law and protect their privileges. It was preceded by the 1100 Charter of Liberties in which King Henry I voluntarily stated that his own powers were under the law.
In practice, Magna Carta in the medieval period mostly did not limit the power of Kings; but by the time of the English Civil War it had become an important symbol for those who wished to show that the King was bound by the law.
Magna Carta is normally understood to refer to a single document, that of 1215. Various amended versions of Magna Carta appeared in subsequent years however, and it is the 1297 version which remains on the statute books of England and Wales.



One of the certified copies of Magna Carta made in 1215.

After the Norman conquest of England in 1066 and advances in the 12th century, the English King had by 1199 become a powerful and influential monarch in Europe. Factors contributing to this include the sophisticated centralised government created by the procedures of the new Norman systems of governance and extensive Anglo-Norman land holdings within Normandy.
But after King John of England was crowned in the early 13th century, a series of failures at home and abroad, combined with perceived abuses of the king's power, led the English barons to revolt and attempt to restrain what the king could legally do.

[edit] France

King John's actions in France were a major cause of discontent in the realm. At the time of his accession to the throne after Richard's death, there were no set rules to define the line of succession. King John, as Richard's younger brother, was crowned over Richard's nephew, Arthur of Brittany. Since Arthur still had a claim over the Anjou empire, however, John needed the approval of the French king, Philip Augustus. To get it, John gave to Philip large tracts of the French-speaking Anjou territories.
When John later married Isabella of Angoulême, her previous fiancé (Hugh IX of Lusignan, one of John's vassals) appealed to Philip, who then declared forfeit all of John's French lands, including the rich Normandy. Philip declared Arthur as the true ruler of the Anjou throne and invaded John's French holdings in mid-1202 to give it to him. John had to act to save face, but his eventual actions did not achieve this—Arthur disappeared in suspicious circumstances, and John was widely believed to have murdered him, thus losing the little support he had from his French barons.
After the defeat of John's allies at the Battle of Bouvines,[2] Philip retained all of John's northern French territories, including Normandy (although Aquitaine remained in English hands for a time). These serious military defeats, which lost to the English a major source of income, made John unpopular at home. Worse, to recoup his expenses, he had to further tax the already unhappy barons.

The Church

The Pope and Magna Charta by Cardinal Manning
At the time of John's reign there was still a great deal of controversy as to how the Archbishop of Canterbury was to be elected, although it had become traditional that the monarch would appoint a candidate with the approval of the monks of Canterbury.
But in the early 13th century, the bishops began to want a say. To retain control, the monks elected one of their numbers to the role. But John, incensed at his lack of involvement in the proceedings, sent John de Gray, the Bishop of Norwich, to Rome as his choice. Pope Innocent III declared both choices invalid and persuaded the monks to elect Stephen Langton. Nevertheless, John refused to accept this choice and exiled the monks from the realm. Infuriated, Innocent ordered an interdict (prevention of public worship — mass, marriages, the ringing of church bells, etc.) in England in 1208, excommunicated John in 1209, and encouraged Philip to invade England in 1212.
John finally relented, and agreed to endorse Langton and allow the exiles to return. To placate the Pope, he gave England and Ireland as papal territories and rented them back as a fiefdom for 1,000 marks per annum. This surrender of autonomy to a foreign power further enraged the barons.

[edit] Taxes

King John I needed money for armies, but the loss of the French territories, especially Normandy, greatly reduced the state income, and a huge tax would need to be raised to reclaim these territories. Yet, it was difficult to raise taxes because of the tradition of keeping them unchanged.
John relied on clever manipulation of pre-existing rights, including those of forest law, which regulated the king's hunting preserves, which were easily violated and severely punished. John also increased the pre-existing scutage (feudal payment to an overlord replacing direct military service) eleven times in his seventeen years as king, as compared to eleven times during the reign of the preceding three monarchs. The last two of these increases were double the increase of their predecessors. He also imposed the first income tax, raising the (then) extortionate sum of £70,000.

Rebellion and signing of the document

John of England signs Magna Carta. Illustration from Cassell's History of England (1902)
By 1215, some of the most important barons in England had had enough, and with the support of Prince Louis the French Dauphin and King Alexander II of the Scots, they entered London in force on 10 June 1215,[3] with the city showing its sympathy with their cause by opening its gates to them. They, and many of the moderates not in overt rebellion, forced King John to agree to the "Articles of the Barons", to which his Great Seal was attached in the meadow at Runnymede on 15 June 1215. In return, the barons renewed their oaths of fealty to King John on 19 June 1215. The contemporary chronicler, Roger of Wendover, recorded the events in his Flores Historiarum.[4] A formal document to record the agreement was created by the royal chancery on 15 July: this was the original Magna Carta. An unknown number of copies of it were sent out to officials, such as royal sheriffs and bishops.
The most significant clause for King John at the time was clause 61, known as the "security clause", the longest portion of the document. This established a committee of 25 barons who could at any time meet and overrule the will of the King, through force by seizing his castles and possessions if needed.[5] This was based on a medieval legal practice known as distraint, but it was the first time it had been applied to a monarch. In addition, the King was to take an oath of loyalty to the committee.
Clause 61 essentially neutered John's power as a monarch, making him King in name only. He renounced it as soon as the barons left London, plunging England into a civil war, called the First Barons' War. Pope Innocent III also annulled the "shameful and demeaning agreement, forced upon the King by violence and fear." He rejected any call for restraints on the King, saying it impaired John's dignity. He saw it as an affront to the Church's authority over the King and the 'papal territories' of England and Ireland, and he released John from his oath to obey it.

Magna Carta re-issued

Prince Louis invaded England in 1216, and was proclaimed king in London in May of that year with the support of the barons. However, John died from dysentery on 18 October 1216, and this quickly changed the nature of the war. His nine-year-old son Henry was next in line for the throne. The royalists believed the rebel barons would find the idea of loyalty to the child Henry more palatable, so the boy was swiftly crowned Henry III in late October 1216, Louis's support for the English throne collapsed (he would go on to reign in France as Louis VIII), and the war ended.
Henry's regent reissued Magna Carta in his name on 12 November 1216, omitting some clauses, such as clause 61, and again in 1217. When he turned 18 in 1225, Henry III reissued Magna Carta, this time in a shorter version with only 37 articles.
Henry III ruled for 56 years (the longest reign of an English Monarch in the Medieval period) so that by the time of his death in 1272, Magna Carta had become a settled part of English legal precedent.
The Parliament of Henry III's son and heir, Edward I, reissued Magna Carta for the final time on 12 October 1297, as part of a statute called Confirmatio cartarum, reconfirming Henry III's shorter version of Magna Carta from 1225.

Magna Carta was originally written in Latin. A large part of Magna Carta was copied, nearly word for word, from the Charter of Liberties of Henry I, issued when Henry I ascended to the throne in 1100, which bound the king to certain laws regarding the treatment of church officials and nobles, effectively granting certain civil liberties to the church and the English nobility.

Magna carta cum statutis angliae, (Great Charter with English Statutes) page 1 of manuscript, fourteenth century.
The document commonly known as Magna Carta today is not the 1215 charter but a later charter of 1225, and is usually shown in the form of The Charter of 1297 when it was confirmed by Edward I. At the time of the 1215 charter, many of the provisions were not meant to make long term changes but simply to right the immediate wrongs, and therefore The Charter was reissued three times in the reign of Henry III (1216, 1217 and 1225) in order to provide for an updated version. After this, each individual king for the next two hundred years (until Henry V in 1416) personally confirmed the 1225 charter in his own charter.

Rights still in force today

For modern times, the most enduring legacy of Magna Carta is considered the right of habeas corpus. This right arises from what are now known as clauses 36, 38, 39, and 40 of the 1215 Magna Carta.
As the most recent version, it is the 1297 Charter which remains in legal force in England and Wales. Using the clauses in the 1297 charter (the content and numbering are somewhat different from the 1215 Charter): Clause 1 guarantees the freedom of the English Church. Although this originally meant freedom from the King, later in history it was used for different purposes (see below). Clause 9 guarantees the "ancient liberties" of the City of London. Clause 29 guarantees a right to due process.

* I. FIRST, We have granted to God, and by this our present Charter have confirmed, for Us and our Heirs for ever, that the Church of England shall be free, and shall have all her whole Rights and Liberties inviolable. We have granted also, and given to all the Freemen of our Realm, for Us and our Heirs for ever, these Liberties under-written, to have and to hold to them and their Heirs, of Us and our Heirs for ever.

* IX. THE City of London shall have all the old Liberties and Customs which it hath been used to have. Moreover We will and grant, that all other Cities, Boroughs, Towns, and the Barons of the Five Ports, as with all other Ports, shall have all their Liberties and free Customs.

* XXIX. NO Freeman shall be taken or imprisoned, or be disseised of his Freehold, or Liberties, or free Customs, or be outlawed, or exiled, or any other wise destroyed; nor will We not pass upon him, nor condemn him, but by lawful judgment of his Peers, or by the Law of the land. We will sell to no man, we will not deny or defer to any man either Justice or Right.[6]

The Great Council only existed to give input on the opinion of the kingdom as a whole, and it only had power to control scutage until 1258 when Henry III got into debt fighting in Sicily for the pope. The barons agreed to a tax in exchange for reform, leading to the Provisions of Oxford. But Henry got a papal bull allowing him to set aside the provisions and in 1262 told royal officers to ignore the provisions and only to obey Magna Carta. The barons revolted and seized the Tower of London, the Cinque ports and Gloucester. Initially the King surrendered, but when Louis IX of France arbitrated in favour of Henry, Henry crushed the rebellion. Later he ceded somewhat, passing the Statute of Marlborough in 1267, which allowed writs for breaches of Magna Carta to be free of charge, enabling anyone to have standing to apply the Charter.
This secured the position of the Great Council forever, but its powers were still very limited. The council originally only met three times per year and so was subservient to the King's council, Curiae Regis, who, unlike the Great Council, followed the king wherever he went.
Still, in some senses the council was an early form of parliament. It had the power to meet outside the authority of the King and was not appointed by him. While executive government descends from the Curiae Regis, parliament descends from the Great Council, which was later called the parliamentum. However, the Great Council was very different from modern parliament. There were no knights, let alone commons, and it was composed of the most powerful men, rather than elected citizens.
Magna Carta had little effect on subsequent development of parliament until the Tudor period. Knights and county representatives attended the Great Council (Simon de Montfort's Parliament), and the council became far more representative under the model parliament of Edward I which included two knights from each county, two burgesses from each borough and two citizens from each city. The Commons separated from the Lords in 1341. The right of the Commons to exclusively sanction taxes (based on a withdrawn provision of Magna Carta) was re-asserted in 1407, although it was not in force in this period. The power vested in the Great Council by, albeit withdrawn, Clause 14 of Magna Carta became vested in the House of Commons but Magna Carta was all but forgotten for about a century, until the Tudors.

Tudor dynasty (1485 - 1603)

Magna Carta was the first entry on the statute books, but after 1472, it was not mentioned for a period of nearly 100 years. There was much ignorance about the document. The few who did know about the document spoke of a good king being forced by an unstable pope and rebellious barons "to attaine the shadow of seeming liberties" and that it was a product of a wrongful rebellion against the one true authority, the king. The original Magna Carta was seen as an ancient document with shadowy origins and as having no bearing on the Tudor world. Shakespeare's King John makes no mention of the Charter at all but focuses on the murder of Arthur. The Charter in the statute books was correctly thought to have arisen from the reign of Henry III.

First uses of the charter as a bill of rights

This statute was used widely in the reign of Henry VIII (1509 - 1547) but was seen as no more special than any other statute and could be amended and removed. But later in the reign, the Lord Treasurer stated in the Star Chamber that many had lost their lives in the Baronial wars fighting for the liberties which were guaranteed by the Charter, and therefore it should not so easily be overlooked as a simple and regular statute.
The church often attempted to invoke the first clause of the Charter to protect itself from the attacks by Henry, but this claim was given no credence. Francis Bacon was the first to try to use Clause 39 to guarantee due process in a trial.
Although there was a re-awakening of the use of Magna Carta in common law, it was not seen (as it was later) as an entrenched set of liberties guaranteed for the people against the Crown and Government. Rather, it was a normal statute, which gave a certain level of liberties, most of which could not be relied on, least of all against the king. Therefore, the Charter had little effect on the governance of the early Tudor period. Although lay parliament evolved from the Charter, by this stage the powers of parliament had managed to exceed those humble beginnings. The Charter had no real effect until the Elizabethan age. (1558 - 1603)

Reinterpretation of the charter

In the Elizabethan age, England was becoming a powerful force in Europe. In academia, earnest but futile attempts were made to prove that Parliament had Roman origins. The events at Runnymede in 1215 were "re-discovered", allowing a possibility to show the antiquity of Parliament, and Magna Carta became synonymous with the idea of an ancient house with origins in Roman government.
The Charter was interpreted as an attempt to return to a pre-Norman state of things. The Tudors saw the Charter as proof that their state of governance had existed since time immemorial and the Normans had been a brief break from this liberty and democracy. This claim is disputed in certain circles but explains how Magna Carta came to be regarded as such an important document.
Magna Carta again occupied legal minds, and it again began to shape how that government was run. Soon the Charter was seen as an immutable entity. In the trial of Arthur Hall for questioning the antiquity of the House, one of his alleged crimes was an attack on Magna Carta.

Edward Coke's opinions

Jurist Edward Coke interpreted Magna Carta to apply not only to the protection of nobles but to all subjects of the crown equally. He famously asserted: "Magna Carta is such a fellow, that he will have no sovereign."
One of the first respected jurists to write seriously about the great charter was Edward Coke, who had a great deal to say on the subject and was influential in the way Magna Carta was perceived throughout the Tudor and Stuart periods, although his opinions changed across time and his writing in the Stuart period was more influential. In the Elizabethan period, Coke wrote of Parliament evolving alongside the monarchy and not existing by any allowance on the part of the monarch. However he was still fiercely loyal to Elizabeth, and the monarchy still judged the Charter in the same light it always had: an evil document forced out of their forefathers by brute force. He therefore prevented a re-affirmation of the charter from passing the House, and although he spoke highly of the charter, he did not speak out against imprisonments without due process. This came back to haunt him later when he moved for a reaffirmation of the charter.

Role in the lead-up to the Civil War

By the time of the Stuarts (1603), Magna Carta had attained an almost mythical status for its admirers and was seen as representing a 'golden age' of English liberties extant prior to the Norman invasion. Whether or not this 'golden age' ever truly existed is open to debate; regardless, proponents of its application to English law saw themselves as leading England back to a pre-Norman state of affairs. What is true, however is that this age existed in the hearts and minds of people of the time. Magna Carta was not important because of the liberties it bestowed, but simply as 'proof' of what had come before; many great minds influentially exalted the Charter; by the seventeenth century, Coke was talking of the Charter as an indispensable method of limiting the powers of the Crown, a popular principle in the Stuart period where the kings were proclaiming their divine right and were looking, in the minds of some of their subjects, towards becoming absolute monarchs.
It was not the content of the Charter which has made it so important in the history of England, but more how it has been perceived in the popular mind. This is something that certainly started in the Stuart period, as the Charter represented many things, which are not to be found in the Charter itself. Firstly it was used to claim liberties against the Government in general rather than just the Crown and the officers of the crown, secondly that it represented that the laws and liberties of England, specifically Parliament, dated back to a time immemorial and thirdly, that it was not only just but right to usurp a king who disobeyed the law.
For the last of these reasons Magna Carta began to represent a danger to the monarchy; Elizabeth ordered that John Coke stop a bill from going through Parliament which would have reaffirmed the validity of the Charter, and Charles I ordered the suppression of a book which Coke intended to write on Magna Carta. The powers of Parliament were growing, and on Coke's death, parliament ordered his house to be searched; the manuscripts were recovered, and the book was published in 1642 (at the end of Charles I's Personal Rule). Parliament began to see Magna Carta as its best way of claiming supremacy over the crown and began to state that they were the sworn defenders of the liberties — fundamental and immemorial — which were to be found in the Charter.
In the four centuries since the Charter had originally catered for their creation, Parliament's power had increased greatly from their original level where they existed only for the purpose that the king had to seek their permission in order to raise scutage. They had become the only body allowed to raise tax, a right which although descended from the 1215 Great Charter was not guaranteed by it, since it was removed from the 1225 edition. Parliament had become so powerful that the Charter was being used both by those wishing to limit Parliament's power (as a new organ of the Crown), and by those who wished Parliament to rival the king's power (as a set of principles Parliament was sworn to defend against the king). When it became obvious that some people wished to limit the power of Parliament by claiming it to be tantamount to the crown, Parliament claimed they had the sole right of interpretation of the Charter.
This was an important step; for the first time Parliament was claiming itself a body as above the law; whereas one of the fundamental principles in English law was that the law, Parliament, the monarch, and the church held all, albeit to different extents. Parliament was claiming exactly what Magna Carta wanted to prevent the king from claiming, a claim of not being subject to any higher form of power. This was not claimed until ten years after the death of Lord Coke, but he would not have agreed with this, because he claimed in the English Constitution the law was supreme and all bodies of government were subservient to the supreme law, which is to say the common law, as embodied in the Great Charter. These early discussions of Parliament sovereignty seemed to only involve the Charter as the entrenched law, and the discussions were simply about whether Parliament had enough power to repeal the document.
Although it was important for Parliament to be able to claim themselves more powerful than the King in the forthcoming struggle, the Charter provided for this very provision. Clause 61 of the Charter enables people to swear allegiance to what became the Great Council and later Parliament and therefore to renounce allegiance to the king. Moreover, Clause 61 allowed for the seizing of the kingdom by the body which later became Parliament if Magna Carta was not respected by the king or Lord Chief Justice. So there was no need to show any novel level of power in order to overthrow the king; it had already been set out in Magna Carta nearly half a millennium before. Parliament was not ready to repeal the Charter yet however, and in fact, it was cited as the reason why ship money was illegal (the first time Parliament overruled the king).

[edit] Trial of Archbishop Laud

Further proof of the significance of Magna Carta is shown in the trial of Archbishop Laud in 1645. Laud was tried with attempting to subvert the laws of England including writing a condemnation of Magna Carta claiming that as the Charter came about due to rebellion it was not valid (a widely held opinion less than a century before, when the 'true' Magna Carta was thought to be the 1225 edition, with the 1215 edition being considered less valid for this very reason). However, Laud was not trying to say that Magna Carta was evil, and he actually used the document in his defence. He claimed his trial was against the right of the freedom of the church (as the Bishops were voted out of Parliament in order to allow for parliamentary condemnation of him) and, that he was not given the benefit of due process contrary to Clauses 1 and 39 of the Charter. By this stage, Magna Carta had passed a great distance beyond the original intentions for the document, and the Great Council had evolved beyond a body merely ensuring the application of the Charter. It had gotten to the stage where the Great Council or Parliament was inseparable from the ideas of the Crown as described in the Charter and therefore it was potentially not just the King that was bound by the Charter, but Parliament also.

[edit] Civil War and interregnum

After the seven years of the civil war (1642 - 1649), after the king had surrendered and had been executed, it seemed Magna Carta no longer applied, as there was no King. Oliver Cromwell was accused of destroying Magna Carta, and many thought he should be crowned just so that it would apply.[citation needed] Cromwell had much disdain for Magna Carta, at one point describing it as "Magna Farta" to a defendant who sought to rely on it.[10]
In this time of foment, there were many revolutionary theorists, and many based their theories at least initially on Magna Carta, in the misguided belief that Magna Carta guaranteed liberty and equality for all.

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