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Economy


Main article: Economy of Albania

The democratically elected government that won the elections on April 1992 launched an ambitious economic reform programme to halt economic deterioration and forced the country on the path of a market economy. This included a comprehensive package of structural reforms, including privatization, enterprise, and financial sector reform, and the creation of the legal framework for a market economy and private sector activity. After severe economic contraction following 1989, the economy slowly rebounded, finally surpassing its 1989 levels by the end of the 1990s.[28] Since prices have also risen, however, economic hardship has continued for much of the population. In 1995, Albania began privatizing large state enterprises.

Following the signing of the Stabilisation and Association Agreement in June/July 2006, EU ministers urged Albania to push ahead with reforms, focusing on freedom of press, property rights, institution building, respect for ethnic minorities and observing international standards in municipal elections. Albania has made an impressive recovery, building a modern and diversified economy. Recent administrations have also improved the country's infrastructure and opened competition in seaports, railroads, telecommunications, electricity generation, natural gas distribution and airports.

Albania’s economic growth during 2007 was around 6% and in the same year, the government approved a fiscal package which ticks all the right boxes for investors. It included a flat rate of 10% on personal income tax, corporate tax and capital gains tax. Tirana International Airport was upgraded in 2007 when improvements included a new terminal building and airport access roads. The airport now has a capacity of around 1.5 million passengers and offers direct flights to and from London, New York and a range of European cities, attracting tourist and foreign investors from around the world.



Tourism in Albania is a large industry and is growing rapidly. The most notable tourist attractions are the ancient sites of Apollonia, Butrinti, and Krujë. Albania's coastline is becoming increasingly popular with tourists due to its relatively unspoiled nature and its beaches.

Albanian language


Main article: Albanian language

Albanian was proven to be an Indo-European language in 1854 by the German philologist Franz Bopp. The Albanian language comprises its own branch of the Indo-European language family.

Some scholars believe that Albanian derives from Illyrian[29][30] while others,[31] claim that it derives from Daco-Thracian. (Illyrian and Daco-Thracian, however, might have been closely related languages; see Thraco-Illyrian.)

Establishing longer relations, Albanian is often compared to Balto-Slavic on the one hand and Germanic on the other, both of which share a number of isoglosses with Albanian. Moreover, Albanian has undergone a vowel shift in which stressed, long o has fallen to a, much like in the former and opposite the latter. Likewise, Albanian has taken the old relative jos and innovatively used it exclusively to qualify adjectives, much in the way Balto-Slavic has used this word to provide the definite ending of adjectives.


Literature


Main article: Albanian literature

See also: List of Albanian writers

The cultural resistance was first of all expressed through the elaboration of the Albanian language in the area of church texts and publications, mainly of the Catholic confessional region in the North, but also of the Orthodox in the South. The Protestant reforms invigorated hopes for the development of the local language and literary tradition when cleric Gjon Buzuku brought into the Albanian language the Catholic liturgy, trying to do for the Albanian language what Luther did for German.





Excerpt from Meshari by Gjon Buzuku.



Meshari (The Missal) by Gjon Buzuku, published by him in 1555, is considered to date as the first literary work of written Albanian. The refined level of the language and the stabilised orthography must be a result of an earlier tradition of writing Albanian, a tradition that is not known. But there are some fragmented evidence, dating earlier than Buzuku, which indicate that Albanian was written at least since 14th century AD. The first known evidence dates from 1332 AD and deals with the French Dominican Guillelmus Adae, Archbishop of Antivari, who in a report in Latin writes that Albanians use Latin letters in their books although their language is quite different from Latin. Of special importance in supporting this are: a baptizing formula (Unte paghesont premenit Atit et Birit et spertit senit) of 1462, written in Albanian within a text in Latin by the bishop of Durrës, Pal Engjëlli; a glossary with Albanian words of 1497 by Arnold von Harff, a German who had travelled through Albania, and a 15th century fragment from the Bible from the Gospel of Matthew, also in Albanian, but in Greek letters.

Albanian writings of these centuries must not have been religious texts only, but historical chronicles too. They are mentioned by the humanist Marin Barleti, who, in his book Rrethimi i Shkodrës (The Siege of Shkodër) (1504), confirms that he leafed through such chronicles written in the language of the people (in vernacula lingua). Despite the obstacles generated by the Counter-Reformation which was opposed to the development of national languages in Christian liturgy[citation needed], this process went on uninterrupted. During the 16th to 17th centuries, the catechism E mbësuame krishterë (Christian Teachings) (1592) by Lekë Matrënga, Doktrina e krishterë (The Christian Doctrine) (1618) and Rituale romanum (1621) by Pjetër Budi, the first writer of original Albanian prose and poetry, an apology for George Castriot (1636) by Frang Bardhi, who also published a dictionary and folklore creations, the theological-philosophical treaty Cuneus Prophetarum (The Band of Prophets) (1685) by Pjetër Bogdani, the most universal personality of Albanian Middle Ages, were published in Albanian.


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