Complete Bibliography of Lonergan Studies

Lonergan Studies Newsletter 3/4 December 1982

Publications

On incompatibility of Einstein's doctrine of determinism with theories of relativity; some use of Lonergan's ideas.

Byrne, Patrick H. "The Thomist Sources of Lonergan's Dynamic World-View." The Thomist 46:108-45 (1982).

Carmody, Brendan. "A Note on the Transcultural Nature of Lonergan's Religious Experience." The Irish Theological Quarterly 49:59-64 (1982).

Carmody, John T. and Carmody, Denise L. Contemporary Catholic Theology: An Introduction. San Francisco: Harper & Row, 1980.

Based largely on K. Rahner, but with frequent references to Lonergan.

Clutterbuck, R. "Kueng and Chirico on Infallibility." One in Christ 17:132-42 (1981).

Contrasts Kueng's and (the Lonerganian rooted views of) Chirico on infallibility, stressing the appropriateness of the latter.

Daly, Thomas V. "Some Basic Questions on Context: Can a Religious Message Pass from One Context to Another Unchanged?" In Victor C. Hayes (ed.), Toward Theology in an Australian Context. Bedford Park, South Australia: The Australian Association for the Study of Religions Publication, at the Sturt College of Advanced Education, 1981, pp. 38-45.

Donceel, Joseph F. The Searching Mind: An Introduction to a Philosophy of God. Notre Dame: University of Notre Dame Press, 1979.

For proof of God's existence, uses "the principle of intelligibility, as 'exercised'... in my 'pure desire to know' (Lonergan) ..."

Dulles, Avery. "Fundamental Theology and the Dynamics of Conversion." The Thomist 45:175-93 (1981).

Dupre, Louis. A_Dubious Heritage: Studies in the Philosophy of Religion After Kant. New York: Paulist Press, 1977.

Discusses Rahner and Lonergan under "Absolute Perfection and the Dynamism of the Mind" in the chapter on the cosmological argument; see pp. 143-48, but also 133-34.

Dykstra, Craig. "Understanding the Place of 'Understanding.' " Religious Education 76:187-94 (1981).

Englert, Robert. "Lonergan, Religious Experience and The Cloud of Unknowing." Review for Religious 41:524-39 (1982) .

Englert, Robert. "Revelatory Rhythms in Prayer and Life." Spiritual Life 27:105-114 (1981).

Fagan, Sean. "Theologians Query Theology: A.G.M. of the Irish Theological Association." Doctrine and Life 29:246-51 (1978).

Includes report on paper by F.E. Crowe, "Theology and the Future."

Feldstein, Leonard C. Homo Quaerens: The Seeker and the Sought: Method Becomes Ontology. New York: Fordham University Press, 1978.

Some influence of Lonergan's ideas.

Fitzpatrick, Joseph. "Lonergan and Hume: Epistemology." New Blackfriars 63:122-30 (Part I) and 219-28 (Part II) (1982).

During his paper at the Lonergan workshop in Boston, 1982, Lonergan noted Fitzpatrick's article as a concise and accurate presentation of his epistemological teaching.

Going,Cathleen M. "Participating in Authentic Human Projects" (Seminar on Theological Anthropology). Proceedings of The Thirty-Fifth Annual Convention of The Catholic Theological Society of America 35:202207 (1980).

Going,Cathleen. "Vision, Method and the Humanness of the Local Church" (Seminar on Theological Anthropology). CTSA Proceedings 36:174-77 (1981).

Happel, Stephen. "Prayer and Sacrament: A Role in Foundational Theology." The Thomist 45:243-61(1981).

Hearne, Brian. "Teaching Theology as Praxis and Experience." Lumen Vitae 37:7-25 (1982).

Helminiak, Daniel A. "How Is Meditation Prayer?" Review for Religious 41:774-82 (1982).

Uses Lonergan's understanding of consciousness (spirit) and higher viewpoint.

Helminiak, Daniel A. "Where Do We Stand as Christians? The Challenge of Western Science and Oriental Religions." Spiritual Life 28:195-209 (1982).

Uses Lonergan's notion of ' "higher viewpoint" to clarify the interdisciplinary and comparative-religions problematic.

Hill, William J. "Seeking Foundations for Faith: Symbolism of Person or Metaphysics of Being?" The Thomist 45: 219-42 (1981).

Hinchliff, Peter. "Christology and Tradition." Chapter 8 (pp. 81-96) in A.E. Harvey (ed.), God Incarnate: Story and Belief. London: SPCK, 1981.

Some discussion of The Way to Nicea on pp. 84-85, 94.

Johnston, William. The Mirror Mind: Spirituality and Transformation. New York: Harper & Row, 1981.

Extensive reference to Lonergan's thought, in the ongoing effort to integrate theology and spirituality.

Kelly, Anthony. "Theology in an Australian Context: Towards a Framework of Collaborative Creativity." In Victor C. Hayes (ed.), Toward Theology in an Australian Context. Bedford Park, South Australia: The Australian Association for the Study of Religions Publication, at the Sturt College of Advanced Education, 1981, pp. 29-37.

Kenny, Anthony. Aquinas. London: Oxford University Press, 1980.

A bibliographical note, p. 83, states: " ..The best book in English about Aquinas' philosophy of mind is Bernard Lonergan's Verbum: Word and Idea in Aquinas (Notre Dame, 1967). It is densely packed with ideas and rewards the hard work of reading it."

Komonchak, Joseph A. "Ecclesiology and Social Theory: A Methodological Essay." The Thomist 45:262-83 (1981).

Komonchak, Joseph. "Ministry and the Local Church." CTSA Proceedings 36:56-82 (1981).

Lamb, Matthew L. Solidarity with Victims: Toward a Theology of Social Transformation. New York: Crossroad,1982.

See p. xv on book's reference to Lonergan.

Mascall, Eric Lionel. Whatever Happened to the Human Mind? Essays in Christian Orthodoxy. London: SPCK, 1980.

Contains a section on Lonergan's work, pp. 16-22.

Mathews, William."On Journalling Self-Appropriation." Milltown Studies No. 7:96-134 (Spring, 1981).

Mathews, William. "Personal Histories and Theories of Knowledge." Milltown Studies No. 8:58-73 (Autumn, 1981).

Moore, Sebastian. The Crucified Jesus Is No Stranger. New York: Seabury, 1977.

Contains, as Appendix, "Christian Self-Discovery: A Paper Read at the Lonergan Workshop, Boston College... 1976," pp. 95116.

Moore, Sebastian. The Fire and the Rose Are One. New York: Seabury,1980.

Acknowledged influence of Lonergan's ideas and several direct references.

McCool, Gerald A. "How Can There Be Such A Thing As A Christian Philosophy?" Proceedings of the American Catholic Philosophical Association 54:126-34 (1980).

Discusses Aeterni Patris, Blondel, Gilson, and (pp. 132-34) "Christian Philosophy in Rahner and Lonergan."

McKinney, Ronald. "Lonergan's Notion of Dialectic." The Thomist 46:221-41 (1982).

Neville, Robert C. "Process Theism as Transcendental Theology."

Chapter VI, pp. 98-115 of his book, Creativity and God: A Challenge to Process Theology. New York: Seabury, 1980. The chapter discusses Charles Winquist's The Transcendental Imagination..., on Lonergan.

Nirmal, Arvind P. "Hermeneutics: Some Issues." Bangalore Theological Forum Vol. XI, No. 2:142-52 (1979).

Robb, Paul V. "Conversion as a Human Experience." Studies in the Spirituality of Jesuits 14, No 3:1-50 (1982).

Draws extensively on the dynamics of conversion of heart, the emergence of conversion from self-knowledge, and the origins of mission in conversion.