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Complete Bibliography of Lonergan Studies


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Lonergan Studies Newsletter 3/3 September 1982

Publications


Lonergan, Bernard. Caring about Meaning: Patterns in the Life of Bernard Lonergan. Edited by Pierrot Lambert, Charlotte Tansey, Cathleen Going. Thomas More Institute Papers/82. (Montreal: Thomas More Institute, 3421 Drummond Street, Montreal, Quebec H3G 1X7, 1982.)

Introduction by Pierrot Lambert; interviews with Lonergan, Feb. 16-20, 1981, and May 20, 1982, by the editors (also by Nicholas Graham and Tad Dunne). Chapter headings: Discoveries and Influences; Thrusts and Breakthroughs; Communicating; Beliefs and Commitments; Emergent Probabilities; Towards Simplicity.

Lonergan, Bernard. Les voies d’une théologie méthodique. Ecrits théologiques choisis. Montreal: Bellarmin, and Tournai: Desclee, 1982. Traduits de l'anglais sous le direction de Pierrot Lambert et Louis Roy; avec "Avant-Propos" (Lambert) et "Introduction" (Roy).

Contents (date of original paper/name of translator):

I. Exigences de la culture contemporaine:

Existenz et Aggiornamento (1964/Pierre Robert), pp. 19-29;

L'absence de Dieu dans la culture moderne (1968/Jacques Rousseau), 31-44;

L'avenir du christianisme (1969/Pierrot Lambert), 45-56;

II. Fondements religieux universels:

L'expérience religieuse(1976/Marcel A Desautels,), 59-71

Prolégomenes à l'étude de la concience religieuse contemporaine en émergence (1975/AndréPetit)73-90:

III. Theologie et sciences humaines:

La théologie et 1'avenir de 1'homme (1968/André Gilbert), 93-105;

La connaissance religieuse (1976/Beaudoin Allard), 107-22;

La gènese des méthodes (1976/Elizabeth Lacelle), 123-41;

IV. Pratique de la théologie:

Théologie et praxis (1977/Germain Dandenault), 145-62;

Les origins du réaisme chretien (1972/Jacques Marcoux), 163-81;

La christologie aujourd'hui: réflexions méthodologiques (1975/Michel Giard), 183-207;

V. Engagement dans l'histoire:

Le droit naturel et la mentalité historique (1977/Jean-Marc Gauthier), 211-225;

Créativité, guérison et histoire (1975/ Daniel Cadrin), 227-36.

Lonergan, Bernard. Blurb on cover of Walter E. Conn, Conscience: Development and Self-Transcendence. Birmingham, Alabama: Religious Education Press, 1981.

"Piaget's ever greater decentering in the field of operations, Erikson's eight developmental shifts in one's identity, and Kohlberg's long and slow emergence of the genuinely moral person, all three are given a welcoming home in the religious notion of self-transcendence."

Lonergan, Bernard. Blurb on dust jacket of M. Lamb, Solidarity with Victims. New York: Crossroad, 1982.

"In presenting some of the central issues in a theology of social transformation, Professor Lamb draws attention to an understanding of praxis as conscious human conduct or performance constituted by imperative orientations to truth and freedom. Such an understanding of praxis, if realized individually and communally, provides religious and intellectual foundations for an understanding of church doctrines as sets of meanings and values which should inform Christian living and heal the biases distorting history and society."

Blandino, Giovanni. "La teoria della conoscenza di B. Lonergan." Rivista di Filosofia Neo-scolastica 73: 513-29 (1981).

Braxton, Edward K. "American Bishops Meet: A Theological Agenda." America 146:393-96 (1982).

See p. 395 on the importance of Lonergan's work in the current theological discussion.

Butler, Bishop Christopher. An Approach to Christianity. London: Collins, 1981.

See p. 7: "I have been sparing of footnotes .... But it is a pleasure, and a sort of duty, to acknowledge my very great debts to Father Bernard Lonergan and Father Karl Rahner."

Byrne, Patrick H. "God and the Statistical Universe. "Zygon 16:345-63 (1981).

On Lonergan and compatibility of indeterminism with religious belief in God.

Byrne, Patrick H. "On Taking Responsibility for the Indeterminate Future," in Stephen Skousgaard (ed.).Phenomenology and the Understanding of Human Destiny. Washington, D.C.: The Center for Advanced Research in Phenomenology and University Press of America, 1981.

Kelly, John C. A_ Philosophy of Communication: Explorations for a Systematic Model. London: Centre for the Study of Communication and Culture, 221 Goldhurst Terrace, London NW6 3EP, England, 1981.

Drawing on Lonergan, Kelly defines communication as a sharing of meaning, to develop an understanding of the processes involved in sending and receiving messages, and in light of this understanding outlines the conditions of successful communication between individuals and within society. He also considers the reasons for the failures in communication. Kelly also appeals to the work of Alfred Schutz and Susanne Langer for his concrete analyses of instances of meaning in the everyday and academic worlds.

Torrell, J.-P. "Méthode en théologie et en théologie fondamentale." Revue Thomiste 80:447-76 (1981).

An article-length review of several recent works about method and foundational theology, but with a focus on Lonergan's Method and on Rene Latourelle's Problemi a prospettive di teologia fondamentale.

Vertin, Michael. "Philosophy-of-God, Theology, and the Problems of Evil." Laval theologique et philosophique 37:15-31 (1981).

Dissertations & Theses


Bathersby, John. The Foundations of Christian Spirituality in Bernard Lonergan S.J. Rome, Gregorian University, 1982, under the direction of Salvino Biolo S.J.

"It is an attempt to discover the spirituality underlying Lonergan's thought. It suggests that Lonergan's thought is much more solidly based on mystery than we would be inclined to think, and that intellectual conversion is of great importance for an understanding of this fact. In the spirituality that emerges the transcendental precepts suggest themselves as practical ascetical norms. The fourth chapter attempts to move towards a Christian spirituality by considering Christ as an anagogic symbol who alone mediates the fulness of meaning found in life."


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