252 In 1862 Maori leader Te Ua Haumene based a new religion on the principle of pai marire—goodness and peace. He called his church Hauhau: Te Hau (the breath of God) carried the news of deliverance to the faithful. Pai Marire disciples travelled the North Island with a message of peace, but violent elements often subverted its mission. The government began to confiscate land, and Pai Marire converts aimed to drive Pakeha from Maori land. They wanted the support of the Kingitanga in creating a Maori nation under the Maori king. In the minds of many Europeans, Pai Marire was synonymous with violence, fanaticism and barbarism, a fundamentally anti-European religion. The fact that other Maori fought against this new religion was seen as further evidence that Pai Marire represented a radical fringe. The government worried that the religion would unite Maori opposition to European settlement and soon supported anti-Pai Marire factions. In 1864 George Grey declared Pai Marire practices to be “repugnant to all humanity” after Pai Marire followers had paraded the severed head of a Captain Lloyd around the North Island. Pai Marire was to be suppressed by force if necessary. Kereopa Te Rau was one of the five original disciples of Te Ua Haumene, and was one of a Pai Marire party that hanged the missionary Carl Volkner. Kereopa is said to have swallowed Volkner’s eyes: the Hawke’s Bay Times referred alliteratively to this as “The murder and mastication of a missionary” (12 October 1865). This letter is Colenso’s argument against his execution. Ironically, it was a group of Pai Marire supporters who, in keeping with their practices, burned Colenso’s church at Ahuriri in 1866.(http://www.nzhistory.
net.nz/politics/pai-marire/pai-marire-intro). |