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Reports 1995-1998 Edited by Dwain C. Epps


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Expression of concern about racism and xenophobia in France

Letter to Monseigneur Joseph Duval, President of the Council of Christian Churches in France, 6 September 1996.


Monseigneur, Cher Frère en Christ,

L'image de policiers fracturant une église á Paris pour en déloger par la force des étrangers sans papiers a causé un choc considérable dans le monde entier.

Le Conseil œcuménique des Eglises partage le sentiment de consternation et d'indignation exprimée par de larges secteurs de l'opinion publique française face au choix du gouvernement de privilégier l'usage de la force au mépris d'une médiation qui était en cours et sur le point d'aboutir.

Sachant le rôle joué par le Conseil d’Eglises Chrétiennes en France dans la campagne œcuménique «accueillir l'étranger », nous voulons vous faire part de l'inquiétude du mouvement œcuménique international devant le message que les dirigeants d'un pays qui s'honorait de défendre les Droits de l'Homme est en train de donner au monde : mépris de la dignité et des droits fondamentaux des étrangers les plus vulnérables, soumission néfaste aux pressions de secteurs xénophobes et nationalistes.

A l'heure où le visage hideux du racisme et des enfermements ethniques réapparaît dans de nombreux pays, en particulier dans le monde occidental, l'impact symbolique des événements qui se produisent en France a des conséquences éthiques et politiques qui nous semblent très lourdes de dangers pour l'avenir.

Plus que jamais, la question posée par l'existence de millions de personnes déracinées dans le monde impose une prise de conscience et un engagement des églises et des sociétés civiles pour aborder ce défi avec lucidité, sur la base de valeurs de solidarité.

C'est dans cet esprit que le Conseil œcuménique appelle ses membres à faire de l'années l997 une année de solidarité avec les déracinés.

Profondément convaincus, comme vous l'êtes vous-même, que les réactions de rejet á l'égard des étrangers se développent sur le terrain de la désinformation et des peurs manipulées, nous voulons vous apporter tous nos encouragements pour poursuivre avec vigueur le travail indispensable de réflexion collective et de propositions constructives, au niveau local comme au niveau national. En France, comme en Europe, la responsabilité des églises, aux côtés des différentes composantes de la société civile attachées au respect des Droits de l'Homme, est aujourd'hui très grande pour favoriser la réalisation d'un véritable débat démocratique sur l'immigration dans toutes ses dimensions nationales et internationales.

Comme l'a souligné la consultation œcuménique internationale d'Addis Abeba en novembre l995, les églises sont appelées à exercer une «mission prophétique » face aux problèmes des déracinés dans notre monde contemporain. Que la force de l'Esprit vous accompagne dans cette Mission!

Fraternellement en Christ,

Rev. Dwain Epps

Coordinateur de la Commission des Eglises pour les Affaires Internationales

[Translation]

Monsignor, dear Brother in Christ,

The sight of police breaking into a church in Paris to forcibly dislodge foreigners without residence papers has shocked the entire world.

The World Council of Churches shares the feeling of consternation and indignation expressed by large sectors of French public opinion about the choice of the government to favor the use of force over the mediation efforts that were apparently near to succeeding.

Knowing the role that the Council of Christian Churches in France has played in the ecumenical campaign, “Welcome the Stranger,” we wish to convey to you the concern of the international ecumenical movement about the message being given by the leaders of a country that takes pride in its defense of human rights when they act in contempt of the dignity and fundamental rights of the most vulnerable among the foreign population, ceding to the pressures of xenophobic and nationalist quarters.

At a time when the hideous face of racism and ethnic superiority reappears in numerous countries, especially in the western world, the symbolic impact of these events in France has weighty and dangerous ethical and political implications for the future.

More than ever, the question posed by the existence of millions of uprooted persons around the world requires a building of awareness and the engagement of churches and civil societies to confront this challenge clearly on the basis of the value of solidarity.

It is in this spirit that the World Council of Churches has called its member churches to celebrate together the year 1997 as the “Year of Solidarity with Uprooted People.”

Deeply convinced, as you are, that the reactions of rejection of foreigners feeds on misinformation and manipulated fears, we offer you encouragement in your efforts to continue and strengthen the indispensable work of joint reflection and the elaboration of concrete alternatives at local and national levels. In France as in the rest of Europe, the churches together with others in civil society devoted to respect for human rights have a weighty responsibility today to stimulate a true democratic debate on immigration and its manifold national and international dimensions.

As the international ecumenical consultation in Addis Ababa said in November 1995, the churches are called to a “prophetic mission” in view of the problems of the uprooted in today’s world. May the Spirit accompany you in this mission!

Fraternally in Christ,

Dwain C. Epps

Coordinator

Commission of the Churches

on International Affairs

International Standards


Statement to the Regional Conference to Address the Problems of Refugees, Displaced Persons, Other Forms of Involuntary Displacement and Returnees in the Countries of the Commonwealth of Independent States (CIS) and Relevant Neighbouring States

Presented on behalf of Caritas Internationalis, the Conference of European Churches, Hungarian Interchurch Aid, the International Catholic Migration Commission, the Lutheran World Federation, the World Council of Churches, and the World Young Women’s Christian Association, Geneva, 31 May, 1996


Mr Chairman,

Humanitarian, pastoral and legal action taken by Christians and church-related organizations to attend to refugees, displaced persons and migrants – uprooted people – has often preceded action by governments and intergovernmental agencies.

Since the dissolution of the former Soviet Union, church-related organizations have been increasingly concerned with the population movements within and to the Republics of the Commonwealth of Independent States and neighbouring countries. For example, we note the recent positive experience of church-related responses to uprooted people in Central Europe.

We welcome the convening of the CIS Conference and the efforts to elaborate common principles, policy and an operational framework for the entire region.

We believe that this conference and its programme of action represent a milestone in elaborating principles and guidelines for international co-operation in dealing with a major concern of our time.

We wish to emphasise our support for the extensive references to international human rights standards and instruments as basic principles underlying the programme of action, especially paragraph 10. We also underline the importance of ensuring protection of the rights of migrants and to promote mutual respect, understanding and co-operation between them and the populations of host countries, as stated in paragraph 18.

We are particularly pleased to note in paragraph 19 that states fully recognise the freedom of association and that they aim to develop comprehensive co-operation with non-governmental organizations.

We further endorse the elaboration of detailed policy guidelines covering refugees and internally displaced persons (paragraphs 32 and 34). We emphatically urge that concrete measures be implemented to ensure international protection for those needing it.

We recognise that this conference addresses some of the main elements of the dilemma of international migration today. However, it is clear that further elaboration of an overall migration policy framework is required. Unfortunately, the only definition offered for a migrant category in the annex is of “illegal migrants.” Similarly, only this category and that of ecological migrants are addressed in the section on policy, although paragraphs 26 through 30 do speak of the need to formulate national migration policies. We believe that reference should also have been retained in paragraph 47, regarding relevant instruments, to the 1990 International Convention on the Protection of the Rights of All Migrant Workers and Members of Their Families.

The experience in other regions is that international migration continues to have many positive aspects and benefits. The migration phenomenon is and must be identified as distinct from such issues as drugs, crime and terrorism; these exist and must be combated irrespective of migration.

We welcome the positive references to development of conditions, modalities, rights and obligations in national immigration legislation. We appreciate inclusion of reference to providing for protection of basic human rights and legal due process in the procedures and mechanisms of border control.

We strongly support the emphasis given to prevention of involuntary human displacement by inclusion of an entire section dedicated to concerns of early warning, protective measures and, especially, conflict resolution. We urge that particular attention be given to the special needs of uprooted women and children in the implementation of the programme of action.

We welcome the inclusion of the section on co-operation with non-governmental organizations (NGOs). We appreciate recognition of the benefits of co-operation with NGOs, and support the particular recommendations calling for involvement of NGOs in policy and program activity, allocation of resources, capacity building and encouragement by governments of NGO involvement.

Concluding Observation

The international Christian organizations are committed to continuing support for uprooted people in the CIS region, through programs for training social workers, personnel exchanges, provision of material assistance and other activities, as recommended in paragraph 25. They also expect to continue to play a role in monitoring the rights and responsibilities of uprooted people, in connection with the Steering Group to monitor the follow-up process. In this we expect that the respective states and international organizations will also solicit involvement from representatives of other religions.

We believe that NGOs can continue to make a significant contribution to the solution of the problems created by population movements within and to the region.
Migration and Migrants’ Rights

[See chapter on United Nations Relations]

regional concerns

Africa


Ecumenical Policy
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