BACKGROUND AND ANALYSIS
53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore. 54 And when they were come out of the ship, straightway they knew him, 55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. 56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Gennesaret was a plain on the northwest shore of the Sea of Galilee. The people knew who He was, and what He was able to do, and so as soon as they confirmed that He had arrived by boat in the area, they sent out search parties for the sick and brought them on their matrasses to meet the Lord. Psalm 9:9-10, Philippians 3:8-12.
As He progressed through the region He was confronted by the sick laid out in the market places and streets and they all requested that if they could just touch the hem of his cloak or robe they would be healed. As many as did touch the robe were healed. By implication those who did not make contact in this way were left unhealed. Each person must reach out to be healed. They must come to receive the Lord’s healing and so must we come to the water of life and drink! Matthew 11:27-30, John 7:34-37, 1 Corinthians 10:21-33, Hebrews 13:13-15.
APPLICATION
It is very important that we do not put conditions on the way in which we seek the Lord to bless us. In the case of the many healings at Gennesaret the people stipulated that the sick should touch the hem of the cloak or outer garment that the Lord was wearing, thus limiting the healing to those who succeeded in doing so.
There is a self imposed limitation on the power of God today only because of the superimposition of requirements from individuals and organisations, rather than having the attitude that it is up to the Lord and His plan to sort out the problem that is facing us. An example would be the variation on the ministry of the Holy Spirit Refer to doctrine of HOLY SPIRIT OPERATION below.
In John 6:27 the Lord indicates that the crowd were seeking Him for the wrong reason. They were seeking Him for signs and miracles not to authenticate the fact that He is the Messiah but for the results of healing and provision of food. Let us set no limits on what the Lord can do, and what we can do in his Holy Spirit’s power. Let us be ready to be used and used in any way the Lord directs.
DOCTRINES
POWER [see page 22]
MIRACLES: HEALING AND MIRACLES [see page 20]
MIRACLES OF CHRIST: CATEGORIES
1. Healing Miracles of Command
a) Healing the sick from afar:-
i) Nobleman's son at Cana. (John 4:46-54)
ii) Centurion's servant. (Matthew 8:5-13)
b) Healing the sick in person:-
i) Man with the withered arm. (Matthew 12:9-13)
ii) Man by the pool of Bethesda. (John 5:1-15)
iii) The ten lepers. (Luke 17:11-19)
iv) Two blind men between the two Jerichos. (Luke 18:35-43)
2. Healing Miracles of Touch
a) Simple Touch:-
i) Peter's mother in law. (Matthew 8:14-15)
ii) A leper. (Matthew 8:2-4)
iii) Woman with a haemorrhage. (Matthew 9:20-22)
iv) Two blind men. (Matthew 20:30-34)
v) Crippled woman. (Luke 13:10-13)
vi) Dropsy case. (Luke 14:1-6)
vii) Malchus' ear. (Luke 22:49-51)
b) Other Activity in the Touching:-
i) Blind man at Bethsaida. (Mark 8:22-26)
ii) Man born blind. (John 9:1-41)
iii) Deaf and dumb man. (Matthew 15:29-31)
3. Resuscitation Miracles
a) By Command:-
i) Lazarus. (John 11:1-46)
b) Touch and Command:-
i) Widow of Nain's son. (Luke 7:11-17)
ii) Jairus' daughter. (Mark 5:21-43)
4. Miracles where Faith was an Issue
a) Command:-
i) Nobleman's son at Cana. (John 4:46-54)
ii) Centurion's servant. (Luke 7:1-10)
iii) Ten lepers. (Luke 17:11-19)
iv) Paralysed man. (Mark 2:1-12)
v) Man at pool of Bethesda. (John 5:1-15)
vi) Withered arm. (Matthew 12:9-13)
b) Touch:-
i) Two blind men. (Matthew 9:27-31)
ii) A leper. (Mark 1:40-45)
iii) Woman with a haemorrhage. (Luke 8:43-48)
5. Miracles where Sin was an Issue.
i) Paralysed man. (Mark 2:1-12)
ii) Man by pool of Bethesda. (John 5:1-15)
6. Miracles associated with Parables or Teaching.
i) Withered arm and lost sheep. (Matthew 12:9-13)
ii) Man born blind and the good shepherd. (John 9, John 10:1-16)
iii) Casting out of the demon from the dumb man. (Luke 11:14)
iv) Unclean spirit who returns. (Luke 11:14 cf. Luke 11:21-28)
v) Cursing of the fig tree and the teaching on faith. (Mark 11:20-26)
7. Miracles associated with the Sabbath Controversy.
i) Healing of the man at Bethesda. (John 5:1-15)
ii) Healing of the man with a withered arm. (Mark 3:1-6)
iii) Crippled woman healed. (Luke 13:10-21)
iv) Case of dropsy healed. (Luke 14:1-6)
MIRACLES OF CHRIST: CHRONOLOGICAL ORDER
MIRACLE MATTHEW MARK LUKE JOHN
Water made wine - at Cana 2:1-11
Healing the Nobleman's Son 4:46-54
The Drought of Fishes 5:1-11
The Man with an unclean spirit 1:23-6 4:33-5
Healing Simon's Mother-in-law 8:14-15 1:30-1 4:38-9
Healing the leper 8:2-4 1:40-5
Healing the Paralytic 9:2-7 2:1-12 5:17-26
The Impotent Man 5:1-15
The Withered Hand 12:9-14 3:1-6 6:6-11
The Centurion's Servant 8:5-13 7:1-10
The Widow's Son at Nain 7:11-17
The Man Dumb and Blind 12:22
Stilling the Storm 8:23-7 4:35-41 8:22-5
The Gadarenes Demoniac 8:28-34 5:1-20 8:26-39
The Daughter of Jairus 9:18-26 5:21-43 8:40-56
The Afflicted Woman 9:20-22 5:25-34 8:43-48
Two Blind Men, Dumb Demoniac 9:27-34
Feeding of the Five Thousand 14:13-21 6:30-44 9:10-17 6:1-15
Syrophoenician Woman's Daughter 15:21-28 7:24-30
Deaf and Dumb Man 15:29-31 7:31-7
Feeding of the Four Thousand 15:32-8 8:1-9
The Blind Man near Bethsaida 8:22-6
The Demoniac Boy 17:14-20 9:14-29 9:37-43
The Temple tax tribute money 17:24-7
The Man born Blind 9:1-41
The Dumb Demoniac 11:14
The Crippled Woman 13:10-17
The Man having Dropsy 14:1-6
The Raising of Lazarus 11:1-46
The Ten Lepers 17:11-19
The Blind Man near Jericho 20:29-34 10:46-52 18:35-43
The Withered Fig tree 21:20-22 11:20-25
Healing the ear of Malchus 22:49-51
The Draught of Fishes 21:6-11
GOD: CHARACTER OF GOD
1. Whilst God is three persons all three persons have exactly the same essence or character:
a) SOVEREIGNTY
The Father (Ephesians 1:11 , cf Isaiah 40:8, Matthew 6:10, Hebrews 10:7, 9)
The Son (John 5:21, Revelation 19:16)
The Spirit (1 Corinthians 12:11 , cf Hebrews 2:4)
b) RIGHTEOUSNESS
The Father (John 17:25)
The Son (Luke 1:35, Hebrews 7:26, 2 Corinthians 5:21)
The Spirit The Holy Spirit
c) JUSTICE
The Father (Job 37:23, cf 8:3)
The Son (Acts 3:14, John 5:22, Revelation 19:11
The Spirit (Nehemiah 9:20)
d) LOVE
The Father (John 3:16)
The Son (Ephesians 5:25, 1 John 3:16)
The Spirit (John 16:7-11, 1 Corinthians 2:10)
e) ETERNAL LIFE
The Father (John 5:26)
The Son (Micah 5:2, cf John 1:1-2, 1 John 5:11
The Spirit (Isaiah 48:16)
f) ALL-KNOWING
The Father (Hebrews 4:13, cf Matthew 11:27, 1 Peter 1:2)
The Son (John 18:4, cf Matthew 9:4, John 2:25, 1 Corinthians 4:5)
The Spirit (Isaiah 11:2, cf 1 Corinthians 2:11
g) EVERYWHERE
The Father (2 Chronicles 2:6)
The Son (Matthew 28:20, cf Ephesians 1:23)
The Spirit (Psalm 139:7)
h) ALL-POWERFUL
The Father (Mark 14:36, cf 1 Peter 1:5)
The Son (Hebrews 1:3, cf Matthew 24:30, 2 Corinthians 12:9, Philippians 3:21)
The Spirit (Romans 15:19)
i) UNCHANGEABLE
The Father (Hebrews 6:17, Psalm 33:11)
The Son (Hebrews 13:8)
The Spirit (John 14:16)
j) TRUTH
The Father (John 7:28, John 17:3)
The Son (1 John 5:20, cf John 1:14, 14:6, Revelation 19:11)
The Spirit (1 John 5:6, cf John 14:17, 15:26, 16:13)
MIRACLES: PURPOSE
1. Miracles occurred mainly in three periods of history. Of all the miracles recorded in the Scriptures all but twelve fall into the following three periods.
a) The Law and Prophets Group:- prepares for the coming of the Lord
i) At the Exodus through to the giving of the Law, miracles were performed by Moses, Aaron and later by Joshua.
ii) At the period when the great prophets Elijah and Elisha were teaching many miracles were performed.
b) The Lord and Church Group:- bears witness to His first coming
i) The miracles of the Lord.
ii) The miracles performed by the apostles.
c) The Future Miracle Group:- attest to His second coming
i) Beginning with the activities of the two witnesses of the Great Tribulation.
ii) The universal outburst of miracle activity at the establishment of the Millennial Kingdom, when the Lord rules over a restored earth.
2. Their purpose includes the following:-
a) To glorify the nature of God (John 2:11, 11:40)
b) To accredit certain men as spokesmen for God (Hebrews 2:3-4, Luke 7:18-23)
c) To provide evidence for belief in Jesus as Messiah (John 6:2,14, 10:37-38, 20:30-31, 1 Corinthians 15:13-20)
d) To demonstrate the Lord's superiority over the forces of evil (Matthew 9:27-34; Mark 5:1-20; Luke 4:31-37)
e) To demonstrate the uniqueness of the Lord Jesus Christ, God with us (John 1:14).
3. Miracles demonstrate the attributes of God.
a) The Sovereignty of God was illustrated in:-
i) the Lord's creative work of turning water into wine at Cana. (John 2:1-11)
ii) His power when stilling the storm on Galilee. (Mark 4:35-41; Matthew 8:18)
iii) the feeding of the 5000 and the 4000. (Mark 6:33-44; 8:1-9)
iv) walking on the water at Galilee. (Mark 6:47-52)
v) His arrest in Gethsemane. (John 18:6)
b) The Righteousness of God was illustrated in:-
The Lord's transfiguration before the disciples on the mountain, when they saw the Holiness of God in the Lord displayed. (Matthew 17:1-8; Mark 9:2-8; Luke 9:28-36)
c) The Justice of God was illustrated in:-
The cursing of the fig tree during the last week before the cross as a sign of His coming judgment upon unresponsive Israel. (Matthew 21:18-22; Mark 11:12-14, 20-26)
d) The Love of God was illustrated in:-
All the healing ministries as the Lord's compassion flowed into action, even to the exhaustion of His humanity. While thirty-six specific miracles of the Lord are recorded, many thousands of healing miracles are passed over in a few isolated verses. (e.g. Matthew 9:35-36, 14:14, 15:30-31, 8:16-17 etc.)
e) The Eternal Life of God was illustrated in:-
The great miracle of the resurrection of Christ.
f) The Omniscience of God was illustrated in:-
i) His knowledge of where unseen shoals of fish were. (Matthew 4:18-22, Mark 1:16-20, John 21:1-14)
ii) Where the fish was with just enough money in its mouth to pay the required tax. (Matthew 17:24-27)
iii) The knowledge about Nathaniel and the woman at the well at Sychar also shows his omniscience (John 1:45-51;4:5-43).
g) The Omnipresence of God was illustrated in:-
His ability to appear in various places many kilometres apart demonstrating the truth of His promise to be with believers always. (Matthew 28:20)
h) The Omnipotence of God was illustrated in:-
The raising of people such as Lazarus from the dead.
i) The Immutability of God was illustrated in:-
The repetition of the miracle of the draught of fishes both before and after the resurrection showing that His character and power were unchanged.
j) The Veracity of God was illustrated in:-
The healing of the Centurion's servant and the Nobleman's son. The Lord said they were healed, and at that moment, many kilometres away, they were. (Matthew 8:5-13, Luke 7:1-10, John 4:46-54)
k) The Grace of God was illustrated in:-
The healing of Malchus' ear in the garden on the night of the Lord's arrest (Luke 22:50). It was a testimony to His Grace that as he faced the horror of the cross, our Lord could still stoop and heal one of His captors. It is significant that the last recorded miracle performed by the Lord before the cross benefited an enemy, one who had come to arrest him.
MOTIVATION
1. True motivation is the result of the Holy Spirit's ministry together with the application of bible doctrines and principles. (Philippians 2:13)
2. Sometimes a good motive is maligned. (Exodus 17:3)
3. Sometimes a wrong motive is turned into good. (Genesis 50:20)
4. The Word of God is the critic of motivation. (Hebrews 4:12)
5. The issue in giving is not how much you give, but the motivation to give. (2 Corinthians 9:7)
6. False motivation hinders production, in the Christian life. (Philippians 2:14)
HOLY SPIRIT OPERATION
This contrasts the different ways in which the Holy Spirit works in different circumstances and location. The locations under examination are Antioch and lconium. It clearly shows that the outworking of the Holy Spirit varies from place to place. (Acts 15:22-35) (Antioch) (Acts 14.1-7) (Iconium)
1. In Antioch there was preaching only. At Iconium there was preaching and miracles.
2. Believers cannot base a system of procedures on one successful operation.
3. Because the Holy Spirit permitted miracles in Iconium it does not follow that there will be miracles everywhere.
4. The same success was obtained at Antioch by the preaching and teaching of the word without miracles.
5. The ministry of the believer must be related to the Holy Spirit. Such a ministry may be communicated by doctrine or verbally and may or may not contain accompanying supernatural phenomena.
6. The believer cannot compel the Holy Spirit to a type of procedure as at Iconium such as the tongues and healing that was used in the ancient world. Because God permitted these things in the past it does not follow that they will be used in the present.
7. The demand for healing miracles and tongues is tantamount to dictating to God and this places the believer in opposition to the plan of God.
8. Miracles were always used to focus attention on the message from the word and were never used as a sign of spirituality and power:
(i) The message and not the miracles was always the important factor.
(ii) Emphasising miracles we either detract from the message or have no message at all. The Holy Spirit always emphasises the message.
(iii) Today emphasis on miracles, tongues and healing obscures the issue of God's Word.
CHAPTER 7
REPROOF OF PHARISAIC TRADITIONS
MARK 7:1-23 [MATTHEW 15:1-20] see HARMONY 74-11
1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. 14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16 If any man have ears to hear, let him hear. 17 And when he was entered into the house from the people, his disciples asked him concerning the parable. 18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20 And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man.
KEY WORDS
Came together
|
Sunago
|
Come together [Present Passive Indicative]
|
Scribes
|
Grammateus
|
Scribe, Town clerk
|
Came
|
Erchomai
|
Come [Aorist Active Participle]
|
Saw
|
Eido
|
See, Perceive [Aorist Active Participle]
|
Disciples
|
Mathetes
|
Disciple
|
Eat
|
Esthio
|
Eat [Present Active Indicative]
|
Bread
|
Artos
|
Bread
|
Defiled
|
Koinos
|
Defiled
|
Is to say
|
Toutesti
|
That is
|
Unwashen
|
Aniptos
|
Unwashed
|
Hands
|
Cheir
|
Hand
|
Found fault
|
Memphomai
|
Find fault
|
All
|
Pas
|
All
|
Except
|
Ean me
|
Except
|
Wash
|
Nipto
|
Wash [Aorist Middle Subjunctive]
|
Oft
|
Pugme
|
Literally with clenched fist, with scrubbing
|
Eat
|
Esthio
|
Eat [Present Active Indicative]
|
Holding
|
Krateo
|
Hold to [Present Active Participle]
|
Tradition
|
Paradosis
|
Tradition, Jewish customs
|
Elders
|
Presbuteros
|
Elder
|
They come from
|
Apo
|
From
|
Market
|
Agora
|
Market place
|
Wash
|
Baptizo
|
Fully wet, Wash [Aorist Middle Subjunctive]
|
Eat
|
Esthio
|
Eat [Present Active Indicative]
|
Many
|
Polus
|
Many
|
Other things
|
Allos
|
Other of the same kind
|
Be
|
Eimi
|
Keep on being [Present Active Indicative]
|
Have received
|
Paralambano
|
Receive from [Aorist Active Indicative]
|
Hold
|
Krateo
|
Hold to [Present Active Infinitive]
|
Washing
|
Baptismos
|
Ablution, Washing
|
Cups
|
Poterion
|
Cup
|
Pots
|
Xestes
|
Pot
|
Brasen vessels
|
Chalkion
|
Copper vessel
|
Tables
|
Kline
|
Table
|
Asked
|
Eperatao
|
Ask, Inquire [Present Active Indicative]
|
Walk
|
Peripateo
|
Walk [Present Active Indicative]
|
According to
|
Kata
|
According to a standard
|
Eat
|
Esthio
|
Eat [Present Active Indicative]
|
Answered
|
Apokrinomai
|
Answer [Aorist Passive Participle]
|
Said
|
Epo
|
Say [Aorist Active Indicative]
|
Well hath
|
Kalos
|
Well, Good
|
Prophesied
|
Propheteuo
|
Prophesy [Aorist Active Indicative]
|
Hypocrites
|
Hupokrites
|
Hypocrite
|
Is written
|
Grapho
|
Write [Perfect Passive Indicative]
|
People
|
Laos
|
People
|
Honoureth
|
Timao
|
Honour, Value [Present Active Indicative]
|
Lips
|
Cheilos
|
Lip
|
Heart
|
Kardia
|
Heart
|
Far
|
Porrho
|
Distant
|
In vain
|
Maten
|
To no purpose, In vain
|
Worship
|
Sebomai
|
Worship, Adore [Present Middle Indicative]
|
Teaching
|
Didasko
|
Teaching [Present Active Participle]
|
Doctrines
|
Didaskalia
|
Doctrine
|
Commandments
|
Entalma
|
Injunction, Commandment
|
Men
|
Anthropos
|
Man
|
Laying aside
|
Aphiemi
|
Be distant [Aorist Active Participle]
|
God
|
Theos
|
God
|
Hold
|
Krateo
|
Hold to [Present Active Indicative]
|
Do
|
Poieo
|
Do
|
Said
|
Lego
|
Say [Imperfect Active Indicative]
|
Full well
|
Kalos
|
Well
|
Reject
|
Atheteo
|
Reject [Present Active Indicative]
|
May keep
|
Tereo
|
Keep, Guard [Aorist Active Subjunctive]
|
Said
|
Epo
|
Say [Aorist Active Indicative]
|
Honour
|
Timao
|
Honour
|
Father
|
Pater
|
Father
|
Mother
|
Meter
|
Mother
|
Curseth
|
Kakologeo
|
Speak evil of [Present Active Participle]
|
Let him die
|
Teleutao
|
Die [Present Active Imperative]
|
Death
|
Thanatos
|
Death
|
Say
|
Lego
|
Say [Present Active Indicative]
|
Say
|
Epo
|
Say [Aorist Active Subjunctive]
|
Is
|
-
|
Not found in the original
|
Corban
|
Korban
|
Gift given to the Temple
|
That is to say
|
Ho Eimi
|
The keep on being [Present Active Indicative]
|
Gift
|
Doron
|
Gift
|
Mightest be profited
|
Opheleo
|
Profit [Aorist Passive Subjunctive]
|
Free
|
-
|
Not found in the original
|
Suffer
|
Aphiemi
|
Forgive, Suffer [Present Active Indicative]
|
No more
|
Ouketi
|
No more
|
To do
|
Poieo
|
Do [Aorist Active Infinitive]
|
Making none effect
|
Akuroo
|
Making none effect [Present Active Participle]
|
Word
|
Logos
|
Word
|
Have delivered
|
Paradidomi
|
Deliver [Aorist Active Indicative]
|
Do
|
Poieo
|
Do [Present Active Indicative]
|
Had called
|
Proskaleomai
|
Summon, Call together [Aorist Middle Participle]
|
People
|
Ochlos
|
Crowd
|
Said
|
Lego
|
Say [Imperfect Active Indicative]
|
Hearken
|
Akouo
|
Hear [Aorist Active Imperative]
|
Every one
|
Pas
|
All
|
Understand
|
Suniemi
|
Understand [Aorist Active Imperative]
|
Is
|
Eimi
|
Keep on being [Present Active Indicative]
|
Nothing
|
Oudeis
|
Nothing
|
From without
|
Exothen
|
From without, External
|
Entering in
|
Eisporeuomai
|
Enter in [Present Middle Participle]
|
Can defile
|
Koinoo
|
Defile, Pollute [Aorist Active Infinitive]
|
Come out
|
Ekporeuomai
|
Proceed, Come out [Present Middle Participle]
|
Are
|
Eimi
|
Keep on being [Present Active Indicative]
|
Defile
|
Koinoo
|
Defile, Pollute [Present Active Participle]
|
Have
|
Echo
|
Have and hold
|
Ears
|
Ous
|
Ear
|
Hear
|
Akouo
|
Hear
|
Let hear
|
Akouo
|
Hear
|
Entered into
|
Eiserchomai
|
Enter in [Aorist Active Indicative]
|
House
|
Oikos
|
House
|
Asked
|
Eperotao
|
Ask [Imperfect Active Indicative]
|
Concerning
|
Peri
|
About
|
Parable
|
Parabole
|
Parable
|
Saith
|
Lego
|
Say [Present Active Indicative]
|
Are
|
Eimi
|
Keep on being [Present Active Indicative]
|
Without understanding
|
Asunetos
|
Without understanding
|
Do ye not
|
Ou
|
Not
|
Perceive
|
Noieo
|
Know [Present Active Indicative]
|
Entereth into
|
Eiserchomai
|
Enter in [Present Middle Participle]
|
Defile
|
Koinoo
|
Defile, Pollute [Aorist Active Infinitive]
|
Entereth
|
Eisporeuomai
|
Enter in [Present Middle Indicative]
|
Heart
|
Kardia
|
Heart
|
Belly
|
Koilia
|
Abdomen, Belly
|
Goeth out
|
Ekporeuomai
|
Proceed, Come out [Present Middle Indicative]
|
Draught
|
Aphedron
|
Draught, Toilet
|
Purging
|
Katharizo
|
Purge, Cleanse [Present Active Participle]
|
Meats
|
Broma
|
Food
|
Said
|
Lego
|
Say [Imperfect Active Indicative]
|
Cometh out
|
Ekporeuomai
|
Proceed, Come out [Present Middle Participle]
|
Defileth
|
Koinoo
|
Defile, Pollute [Present Active Indicative]
|
From within
|
Esothen
|
From within
|
Proceed
|
Ekporeuomai
|
Proceed, Come out [Present Middle Indicative]
|
Evil
|
Poneros
|
Evil
|
Thoughts
|
Dialogismos
|
Thoughts, Imaginations
|
Adulteries
|
Moicheia
|
Adultery
|
Fornications
|
Porneia
|
Fornication, Idolatry
|
Murders
|
Phonos
|
Murder
|
Thefts
|
Klope
|
Stealing
|
Covetousness
|
Pleonexia
|
Greediness
|
Wickedness
|
Porneria
|
Wickedness
|
Deceit
|
Dolos
|
Deceit
|
Lasciviousness
|
Aselgeia
|
Lasciviousness
|
Evil
|
Poneros
|
Evil
|
Eye
|
Ophthalmos
|
Eye
|
Blasphemy
|
Blasphemia
|
Blasphemy
|
Pride
|
Huperephania
|
Pride, Haughtiness
|
Foolishness
|
Aphrosune
|
Foolishness, Recklessness
|
Evil things
|
Poneros
|
Evil [Present Middle Indicative]
|
Come from
|
Ekporeuomai
|
Proceed, Come out
|
Defile
|
Koinoo
|
Defile, Pollute [Present Active Indicative]
|
|